Asalamualaikum my dear sons of ADAM ....my name is Safwan Abdul Rahman i am one of you people i.e son of adam and tha slave of the almighty ALLAH.......ALLAHU AKBER..........i am from INDIA (KERALA)mampad a small place in kerala.i am here in front of you to make you think about islam.....itz miracleszzz....its true .........
Before seeing the miracles of Islam first we have to know the basic following things:
What is Islam?:
The name of the religion is Islam, which comes from an Arabic root word meaning "peace" and "submission." Islam teaches that one can only find peace in one's life by submitting to Almighty God (Allah) in heart, soul and deed. The same Arabic root word gives us "Salaam alaykum," ("Peace be with you"), the universal Muslim greeting.
Who is a muslim?:
How Many and Where?:
person who believes in and consciously follows Islam is called a Muslim, also from the same root word. So, the religion is called "Islam," and a person who believes in and follows it is a "Muslim."
Islam is a major world religion, with over 1 billion followers worldwide (1/5 of the world population). It is considered one of the Abrahamic, monotheistic faiths, along with Judaism and Christianity. Although usually associated with the Arabs of the Middle East, less than 10% of Muslims are in fact Arab. Muslims are found all over the world, of every nation, color and race.
Who is Allah?:
Allah is the proper name for Almighty God, and is often translated merely as "God." Allah has other names that are used to describe His characteristics: the Creator, the Sustainer, the Merciful, the Compassionate, etc.
Muslims believe that since Allah alone is the Creator, it is He alone that deserves our devout love and worship. Islam holds to a strict monotheism. Any worship and prayers directed at saints, prophets, other human beings or nature is considered idolatry.
What do Muslims believe about God, prophets, the afterlife, etc.?:
The basic beliefs of Muslims fall into six main categories, which are known as the "Articles of Faith":
Faith in the unity of God
Faith in angels
Faith in prophets
Faith in books of revelation
Faith in an afterlife
Faith in destiny/divine decree.
The "five pillars" of Islam:
In Islam, faith and good works go hand-in-hand. A mere verbal declaration of faith is not enough, for belief in Allah makes obedience to Him a duty.
The Muslim concept of worship is very broad. Muslims consider everything they do in life to be an act of worship, if it is done according to Allah's guidance. There are also five formal acts of worship which help strengthen a Muslim's faith and obedience. They are often called the "Five Pillars of Islam."
While often seen as a radical or extreme religion, Muslims consider Islam to be the middle road. Muslims do not live life with complete disregard for God or religious matters, but nor do they neglect the world to devote themselves solely to worship and prayer. Muslims strike a balance by fulfilling the obligations of and enjoying this life, while always mindful of their duties to Allah and to others.
Morals and manners
Modesty in dress and behavior
Care of children and elderly
Racism and prejudice
Relations with non-Muslims
The most fundamental belief that a Muslim has is that "There is only One God," the Creator, the Sustainer -- known in the Arabic language and by Muslims as Allah. Allah is not a foreign god, nor an idol. Arabic-speaking Christians use the same word for the Almighty.
The fundamental pillar of faith in Islam is to declare that "there is no deity worthy of worship except the One True Almighty God" (in Arabic: "La ilaha ill Allah").
In the Qur'an, we read that Allah is Compassionate and Merciful. He is Kind, Loving, and Wise. He is the Creator, the Sustainer, the Healer. He is the One who Guides, the One who Protects, the One who Forgives. There are traditionally ninety-nine names, or attributes, that Muslims use to describe Allah's nature.
Tawhid - The Unity of God
Islam is based on the concept of Tawhid, or Unity of God. Muslims are strictly monotheistic, and fiercely reject any attempt to make God visible or human. Islam rejects any form of idol worship, even if its intention is to get "closer" to God, and rejects the Trinity or any attempt to
Quotes From the Qur'an
"Say, 'He is Allah, the One;
Allah, the Eternal, Absolute;
He begets not, and neither is He begotten;
And there is nothing that can be compared to Him."
In Muslim understanding, God is beyond our sight and understanding, yet at the same time "nearer to us than our jugular vein" (Qur'an 50:16). Muslims pray directly to God, with no intermediary, and seek guidance from Him alone, because "...Allah knows well the secrets of your hearts" (Qur'an 5:7).
"When My servants ask thee concerning Me,
I am indeed close (to them).
I respond to the prayer of every suppliant
when he calls on Me.
Let them also, with a will,
Listen to My call, and believe in Me,
that they may walk in the right way."
In the Qur'an, people are asked to look around them for the signs of Allah in the natural world. The balance of the world, the rhythms of life, are "signs for those who would believe." The universe is in perfect order: the orbits of the planets, the cycles of life and death, the seasons of the year, the mountains and the rivers, the mysteries of the human body. This order and balance are not haphazard nor random. The world, and everything in it, has beencreated with a perfect plan, by the One who knows all.
Islam is a natural faith, a religion of responsibility, purpose, balance, discipline, and simplicity. To be a Muslim is to live your life remembering God and striving to follow His merciful guidance.
Miracles of Allah Almighty
"We will show them Our signs in all the regions of the earth and in their own souls, until they clearly see that this is the truth ..." (Surah Fussilat, 41:53)
THE NAME OF ALLAH ALMIGHTY WRITTEN IN HONEY CUBES
THE NAME OF ALLAH ALMIGHTY WRITTEN IN THE CLOUDS
KALMA-E-TAYYEBA WRITTEN IN BRANCHES
A brother from Germany wrote and sent this photo. The branches clearly say in Arabic that - "THERE IS NO GOD BUT ALLAH". This is said to be scene on a piece of cultivated farmland in Germany. Many Germans have been said to have embraced Islam upon seeing this miraculous sight and that the German government put steel fences around that part of the farm to prevent people from visiting and witnessing this miraculous site.
MIRACLES OF ALLAH ALMIGHTY
MIRACLES OF ALLAH ALMIGHTY
Name of Allah Almighty written on the surface of Star
MIRACLES OF ALLAH ALMIGHTY
Allah's name clearly visible over Africa
Date: Verified in June 3, 2003
Amazing discovery by Keyhan Mohmand from Almere Stad, Holland. We have verified this image with several other images of Africa from NASA website and all of them (without cloud covers) show the name of Allah clearly. SubhanAllah!
Name of Allah Almighty on stone
:: Found by Mr. Farmanullah from Bannu (NWFP, Pakistan) ::
THE NAME OF ALLAH (GOD) IN ARABIC ON THE PIECE OF WATER MELLON :
Miracle in a Plum Fruit
Place: London, UK (corrected) Date: November, 2002
Detail: The person who sent us the pictures had a dream that someone gave him/her a plum fruit and there were Quranic verses written on it. Few days after the dream, the person went to the market and bought some plum fruits. In one of the fruits, the name of Allah was found.
"Name of Allah Almighty written on Fish"
THE MIRACLES OF ISLAM
KALMA-E-TAYYEBA WRITTEN INSIDE THE TOMATO
According to a reporter from the Express newspaper, UK, they were calling it the Miracle Tomato of Huddersfield. For when a schoolgirl sliced it in half she found written inside what thousands believe to be a message from God. Moslem Shasta Aslam 14, was astounded to see the words, spelled out in Arabic, "There is only one God" and "Mohammed is the messenger" in the veins of the each segment.
Then more than 50 worshippers a day were making a pilgrimage from all over Britain to see the wonderful tomato. And the shop which sold it has been doing roaring trade in the fruit since the find on that Sunday afternoon. Shasta made the discovery as she helped her grand parents prepare a salad at their terraced home in Lockwood, Huddersfield.
She paid about 60 pence for a bag of tomatoes on a trip to a store across the road with her cousin, 14-year-old Jasmine Saleem. When Shasta returned she cut up the first two tomatoes into small pieces. But she took a third from the brown paper bag, something made her stop. She turned to her grandfather Noor Mohammed, 68 and asked: "Which way shall I cut the tomato, granddad?"
He told her to slice it top to bottom. If she had chopped it up like the others the message would have been lost. Shasta, a pupil at Salendine Nook High School, said yesterday: "God made me buy that tomato. These words are a message from God. It's a miracle."
Shasta's mother Shamim Javed, said: "She keeps up her prayers and goes down to the mosque as often as she can God has sent us all a sign." She added "You hear about these things in foreign countries but never here in Britain - let alone Huddersfield! It was an incredible twist of fate that the tomato ended up with Shasta. "Someone else could easily have sliced the tomato the other way round, or even eaten without noticing the message inside."
Shasta's grandfather has been greeting hundreds of worshippers from across the country at his home. He kept the tomato on a plate in his fridge hoping to preserve it as long as possible. "Nearly 200 people had come from as far away as Manchester, Birmingham and London to see it," he said. "We are expecting a lot more people from further afield.
"Shasta comes to see us almost every day after saying prayers at the mosque. She is always helping us out." Shopkeeper Shahida Parveera, who works at Younas Foodstore across the road, has been selling out of tomatoes every day since the discovery. "We are thinking of opening a tomato trade," he said.
Last year hundreds of Asians flocked to the home of a man in Bolton who believed he had received a message from Allah in an Aubergine. Factory worker Salim Patel sliced one open and saw that the seeds spelled out the name of the Moslem deity.
(Courtesy of Express Newspaper, UK, June 1997)
Those who are familiar with Arabic will easily be able to identify what is on the side of the cow reads - "Allah"(swt)
Dead Body of Rameses II (The Egyptian Pharaoh)
This is the Dead Body of Rameses II, The Egyptian King in the era of Prophet Moses (Peace be upon Him). Its age is approximately three thousands years and it was found by Red Sea, at the place called Jabalain. The most amazing thing with this dead body is; it isn't a mummy. Scientists says that this dead body is amazingly preserved without any mummification, even all inside organs are not removed.
So what is the secret of such good preservation of this mummy?. See the answer in the Holy Quran where Allah Almighty said that the Firaun will be preserved as a warning for generations.
THE MIRACLES OF ISLAM
THE TREE IN RUKU POSITION
This tree is discovered in a forest near Sidney. As you can see the bottom half of the tree trunk is bowed in such a way that it resembles a person in a posture of Islamic Prayer - the RUKU. Looking close you can see the hands resting on the knees.
The most amazing thing is that the "man" is directly facing the Holy Kaaba in Mecca which is the direction makes you think does it not.
MIRACLES OF ALLAH ALMIGHTY
The names of the Prophet and his household on rare stones.Please click on the above image to enlarge.
Name of Allah Almighty on Egg
Name of Allah Almighty written on the egg.
MIRACLES OF ISLAM
Name of Allah Almighty on the surface of Mars
(18) - on the right palm
(81) - on the left palm
99 Names Of Allah
As is known, in Allah 99 names.And this quantity markedly in Arabic on the palms of each person.y8+8y=99
Can verify your palms themselves!!!
Allah Skazal in the koran:.Indeed it throws sparks, enormous as locks, they are accurate the yellow camels of sura of 77 ayaty 31-32..There is in the form that a sun it throws sparks similar on and camels.In the proof to this look in the photograph of solar sparks to the left on the photo and compare them with the camels on the photo higher
HUMAN BODY TESTIFIES TO DIVINE TRUTH
This is the pattern of air tubes in the lungs of all human beings. This pattern has been worked out with extreme precision on a computer in Saudi Arabia. The air pipes are distributed in the shape of the declaration of the Islamic creed in the arabic language that affirms the Oneness of Allah and the Prophethood of Muhammad (P.B.U.H). It reads "La IlahaI llallahu - Muhammad-ur-Rasullah"(There is no deity but Allah and Muhammad(P.B.U.H) is the Messenger of Allah). (Photo by courtesy of Dr. Syed Ashrafuddin, Jeddah, Saudi Arabia)
THE CAT'S EYE NEBULA
The Red Rose Nepular.
The picture was taken by the NASA Hubble Space Telescope of the "Cat's Eye Nebula", an exploding star 3,000 light years away.
It is also mentioned (Nasa Site) that this represents a dying star, which inevitably is the awaiting fate of our own solar system. The holy Quran speaks of the day when the sky is torn apart, it would be like a Red Rose like ointment. This was mentioned in the holy Book the Quran over 1,400 years ago.
Muhammad before Taking Office of Prophethood
Muhammad (PBUH) is the son of Abdullah, son of Abdul Muttaleb, of the Arab clan of Banu Hashem of the tribe of Quraish, one of the ancient, noblest and most dignified tribes of the land. It was known for its valour, hospitality, influence and eloquence. Muhammad’s nobility derived its roots from both his father’s and his mother’s lineage. He is a descendent of Adnan. And the grandson of Ismail, son of Ibrahim. No one of Ismail’s progeny became a prophet except Muhammad.
The Imam Moslem quotes the prophet Muhammad, on the authority of wa’ilah ibn al-Asq’. As having said: “Allah has singled out Kenanah from the progeny of Ismail: the Quraishites from Kenanah: the Banu Hashem from the Quraish: and myself from the Banu Hashem“.
Muhammad, may Allah’s peace and blessing be upon him, was born in the “Elephant Year“, during which time Abraha the Abyssinian, ruler of Yemen, was delegated by the Negus to go to Arabia to destroy the Ka’bah. But it was this man and his army who were destroyed instead in an unprecedented manner. Describing this incident Allah says: “Seest thou not how thy Lord dealt with the companions of the Elephant? Did He not make their treacherous plan go astray? And He sent against them flights of birds, striking them with stoner of backed clay. Then did He make an empty field of stalks and straw, [of which the corn] has been eaten up.” This was an indication that a new prophet would be raised and that the Ka’bah will be the place towards which he and his nation should turn their faces in prayers. Muhammad (PBUH) was the sole son of his father Abdullah; and this was decreed so that upon him alone should the blessing of his two grand-fathers, Ibrahim and Ismail, should be bestowed
Mohammed’s father died when he was still an embryo in his mother’s womb. When he was five years old, he lost his mother while both of them were on their way back to Makkah after a visit they paid to his paternal uncles, the Banu Adiy bin al-Nijar in Madinah. The mother died at a place called al-Abwa. Asma, daughter of Rahm,quotes her mother, as reported by Al-Zohari, as having said: “ I have seen Amna, the mother of the prophet . in her illness in which she died. Muhammad (PBUH) was five years old, and he was sitting all the time at her head. Lookinatherself, Amna would say: “Every living is to die; and every new thing will wear out. I shall pass away, but my name will last. I am leaving behind me goodness, and I had given birth to a pure. After saying this, she died”.
Muhammad (PBUH) was then brought up in the loving care of his grand-father Abdul Muttaleb, the leader of Quraish. And when Muhammad (PBUH) was eight years old, the grandfather died, after which the boy was brought up his uncle Abu Taleb, who took the lead of Quraish.But despite the fact that Muhammad (PBUH) was brought up in orphanhood, he was active, energetic, weary of mean things. He was of a high spirit, of good behavior, and was serious in managing matters. He never indulged in children quarrels or noisy games, and never had he behaved like anyone of his age; he was reared in the institution of Allah, the Merciful, the Beneficent, Who decreed that Muhammad (PBUH) was to be the last in the line of prophets and messengers.
Mrs Ruksana Patel, in Bolton, England, bought an aubergine from a local shop. On slicing the vegetable in half, she saw that the seeds were formed in the Muslim symbol 'Ya-Allah'(swt), meaning 'Oh Allah.'
* Look at a normal 'ECG'. Can you see " Allah" in every heart beat?
*Allah written in Arabic in human heart.
Toman fish draw attention with unusual Jawi markings "Ya Allah Ya Malik"
It is indeed a miracle from Allah (swt), a miracle of this century. A camera lens captures a miracle from Allah (swt), if we were to realize it we would flee unto Allah (swt) and repent to him.
Look how the town was totally destroyed and most of the buildings were leveled with the surface of the earth, especially around the mosque, except for the mosque which was not harmed at all, and a building across the street from the mosque, the side facing the mosque is totally unharmed yet the rest of the sides of the building were damaged, because had it collapsed it would have fallen on the masjid's extension.
If one were to guess, before the earthquake, what in that town would be damaged it would of course be the masjid's Minaret. It's tall thin weak based structure is an indication that any earth movement will force it to collapse but no! Everything was destroyed but that! SUBHAN ALLAH!
NAME OF ALLAH ALMIGHTY AND PROPHET MUHAMMAD WRITTEN ON A FISH IN PENANG, MALAYSIA
THE PICTURE OF EARTH SPELLS OUT THE HOLY NAME OF ALLAH
This picture of the earth was made from space from the spaceship Appolo-16 . This picture was published in magazine National Geographic . People were wondering why in this picture some unusual zigzags at the top part of the picture. And only later on somebody who knows Arabic found out that these so called zigzags resembles word Allah in Arabic.
Name of Allah Almighty & Muhammad (SAW) written on Snail's shell
Details: Mr. Yusuf Ebrahim (firstname.lastname@example.org) from Cape Town (South Africa) found a snail with the name of Allah and Muhammad (SAW) on the shell. He authenticated the consistency of this miraculous founding by many Islamic learned scholars (residing in CT), and ALL of them agreed on its integrity and validity.
Name of Allah Almighty & Prophet Muhammad (SAW)
written on the wings of pigeon
Name of Allah formed by clouds on King Park, Perth, Australia
Name of Allah formed by clouds in Baramullah (Kashmir)
Showkat Nanda, a young photo journalist, captured a rare pattern made by clouds in the sky of North Kashmir's Baramulla town forming the Arabic spelling of the word Allah.
'When I glanced towards the sky, it was something unique to capture, as I saw an indiscernible pattern of clouds forming word ALLAH,' Nada told media; 'I was really surprised. I observed it for a while and continued to click with my camera.'
Allah's name appeared in Lule Flower
Allah's name appears on a horse in India
This Horse is owned by Nana Whanmane, Ghodegaon, Taluka Malegaon, District Nasik, Maharashtra, INDIA.
Picture courtesy of Nazim K. DeshmukhAurora in Alaska forms the Beautiful
Name of Allah
Date: October 29, 2003 Place: Gunsight Mountains,
110 miles north of Ancourage, Alaska. Photo courtesy
of Calvin Hall. Photo obtained from Yahoo! News Photos.
Name of Allah written on Goats
The Miracle Stone
A miracle of Prophet Muhammad (PBUH):: When Holy Prophet (PBUH) reached Masjid-ul-Aqsa
in the night in Jerusalem from Masjid al-Haram (Makkah) the big stone also went up in the air
besides Burraq when the Prophet resumed its journey. Looking at this, the Prophet ordered
the floating stone to stay there which is hanging till that time in the air.
Koran boy's skin mystery
The parents of nine-month-old Ali Yakubov were stunned when the word Allah appeared on his chin soon after his birth. Since then scores of writings in Arabic script have emerged on his back, arms, legs and stomach.
Amazingly his family claim the old markings vanish before the new words arrive — twice a week.
Medics say they cannot explain his mysterious condition — but deny that the marks are from someone writing on the child's skin. His mother, Madina, said that she and her husband were not religious until the words started appearing on his skin.
Initially they did not show anyone the unexplained scribbles, but eventually revealed them to their doctor. Now the boy has become a focus of Muslim homage in his troubled home province of Dagestan , close to war-ravaged Chechnya in the south of Russia .
Local MP Akhmedpasha Amiralaev said: "This boy is a pure sign of God. Allah sent him to Dagestan in order to stop revolts and tension in our republic."
The tot's mother said: "Normally those signs appear twice a week - on Mondays and on the nights between Thursdays and Fridays.
"Ali always feels bad when it is happening. He cries and his temperature goes up.
"It's impossible to hold him when it's happening, his body is actively moving, so we put him into his cradle. It's so hard to watch him suffering."
Name of Allah Almighty written in Aloe plant
A Genus Aloe Plant forms the name of Allah
The Miracle of Zam Zam Water
Research by Tariq Hussain and Moin Uddin Ahmed
Come the Hajj season, and I am reminded of the wonders of Zumzum water. Let me go back to how it all started. In 1971, an Egyptian doctor wrote to the European Press, a letter saying that Zumzum water was not fit for drinking purposes. I immediately thought that this was just a form of prejudice against the Muslims and that since his statement was based on the assumption that since the Ka'aba was a shallow place (below sea level) and located in the center of the city of Makkah, the wastewater of the city collecting through the drains fell into well holding the water. Fortunately, the news came to King Faisal's ears who got extremely angry and decided to disprove the Egyptian doctor's provocative statement. He immediately ordered the Ministry of Agriculture and Water Resources to investigate and send samples of Zumzum water to European laboratories for testing the potability of the water. The ministry then instructed the Jeddah Power and Desalination Plants to carry out this task. It was here that I was employed as a desalting engineer (chemical engineer to produce drinking water from sea water). I was chosen to carry out this assignment. At this stage, I remember that I had no idea what the well holding the water looked like. I went to Makkah and reported to the authorities at the Ka'aba explaining my purpose of visit. They deputed a man to give me whatever help was required. When we reached the well, it was hard for me to believe that a pool of water, more like a small pond, about 18 by 14 feet, was the well that supplied millions of gallons of water every year to hajis ever since it came into existence at the time of Hazrat Ibrahim A.S., many, many centuries ago. I started my investigations and took the dimensions of the well. I asked the man to show me the depth of the well. First he took a shower and descended into the water. Then he straightened his body. I saw that the water level came up to just above his shoulders. His height was around five feet, eight inches. He then started moving from one corner to the other in the well (standing all the while since he was not allowed to dip his head into the water) in search of any inlet or pipeline inside the well to see from where the water came in. However, the man reported that he could not find any inlet or pipeline inside the well. I thought of another idea. The water could be withdrawn rapidly with the help of a big transfer pump which was installed at the well for the Zumzum water storage tanks. In this way, the water level would drop enabling us to locate the point of entry of the water. Surprisingly, nothing was observed during the pumping period, but I knew that this was the only method by which you could find the entrance of the water to the well. So I decided to repeat the process. But this time I instructed the man to stand still at one place and carefully observe any unusual thing happening inside the well. After a while, he suddenly raised his hands and shouted, "Alhamdollillah! I have found it. The sand is dancing beneath my feet as the water oozes out of the bed of the well."
Then he moved around the well during the pumping period and noticed the same phenomenon everywhere in the well. Actually the flow of water into the well through the bed was equal at every point, thus keeping the level of the water steady. After I finished my observations I took the samples of the water for European laboratories to test. Before I left the Ka'aba, I asked the authorities about the other wells around Makkah. I was told that these wells were mostly dry. When I reached my office in Jeddah I reported my findings to my boss who listened with great interest but made a very irrational comment that the Zumzum well could be internally connected to the Red Sea . How was it possible when Makkah is about 75 kilometres away from the sea and the wells located before the city usually remains dry? The results of the water samples tested by the European laboratories and the one We analysed in our own laboratory were found to be almost identical. The difference between Zumzum water and other water (city water) was in the quantity of calcium and magnesium salts. The content of these was slightly higher in Zumzum water. This may be why this water refreshes tired hajis, but more significantly, the water contained fluorides that have an effective germicidal action. Moreover, the remarks of the European laboratories showed that the water was fit for drinking. Hence the statement made by the Egyptian doctor was proved false. When this was reported to King Faisal he was extremely pleased and ordered the contradiction of the report in the European Press. In a way, it was a blessing that this study was undertaken to show the chemical composition of the water. In fact, the more you explore, the more wonders surface and you find yourself believing implicitly in the miracles of this water that God bestowed as a gift on the faithful coming from far and wide to the desert land for pilgrimage. Let me sum up some of the features of Zumzum water. This well has never dried up. On the contrary it has always fulfilled the demand for water. It has always maintained the same salt composition and taste ever since it came into existence. Its potability has always been universally recognised as pilgrims from all over the world visit Ka'aba every year for Hajj and umrah, but have never complained about it. Instead, they have always enjoyed the water that refreshes them. Water tastes different at different places. Zumzum water's appeal has always been universal. This water has never been chemically treated or chlorinated as is the case with water pumped into the cities. Biological growth and vegetation usually takes place in most wells. This makes the water unpalatable owing to the growth of algae causing taste and odour problems. But in the case of the Zumzum water well, there wasn't any sign of biological growth. Centuries ago, Hagar (raa) searched desperately for water in the hills of Safa and Marwa to give to her newly born son Ismail (pbuh) As she ran from one place to another in search of water, her child rubbed his feet against the sand. A pool of water surfaced, and by the grace of God, shaped itself into a well which came to be called Zumzum water.
Healing power ofHoneyand the Black Seed
The findings will amaze you and the research will delight you but you wont be shocked because you have known it all along! Truth revealed to muslims approximatley 1400 years ago! A powerful Verse from Quran that tells us where honey comes from, and is of different colors and is extremely beneficial for human health and can heal certain illnesses. "...From with in their (the bees) abdomens comes a fluid of different colors; wherein is a healing for mankind,...."
Surah an-Nahl-V 69.
Scientists after having done decades of research have agreed that Honey is safe and has no allergic or side effects. Frusctose present in the honey encourages the blood absorb water without sodium from the intestine, a desirable effect that may save us from alot of health problems.
Its reduces the duration of diarrhea in patients infected by salmonella, shigala and E. coli. This is due to the antibiotic and anti fungal properties of honey.
Honey is a good substitute for glucose, good for diarrhea, stomach and intestinal infections, ulcers, cough, skin, wounds, burns, weakness and iron deficiency etc.
A honey bee on a black seed flower!
Honey is an excellent healing agent and food substance containing rapidly absorbable sugars, protiens, minerals, vitamins and amino acids and healing agents. Did you know burns heal much faster with the topical application of honey???
And deep wounds like abdominal wounds disruptions after caesarian section also heal faster with the application of honey.
One of these healing components known as " Inhibine", gets destroyed when heated.
And we know that the Holy Prophet s.a.w. often liked to drink COLD water sweetened with honey. He s.a.w. is reported to have repeatedly advised a man suffering from gastro-intetstinal problems to use honey to cure his ailment.
The black seed (Nigella sativa), also known as the black caraway, the black cumin, or reffered to in Arabic as Habbatul Barakah meaning the blessed seed, has also been used through out history ( in Arabian peninsula) to treat a variety of illnesses.
Regarding the black seed, Abu Hurairah narrated that Allah's Mesenger Salalahu alayhe wa sallam, said, " Use this black seed regularly, because it has cure for every disease except death." (Bukhari)
Flower of Black seed
Research on: Black seed is also finally getting some limelight from the world of medicine. The coposition of black seed includes:
15 Amino acid, proteins, carbohydrates, oils ( both fixed and volatile), alkaloids, saponins, crude fiber and traces of minerals including :" calcium, potassium, iron, and sodium. There are still many components in black seeds that havent been identified!!!!!!!!!!!!!
Besides its capacity to reduce inflammation, improve kidney functions, improve milk production in nursing mothers, strengthens the liver, and increase the bodys resistance against diseases, more recent benefits of the black seed includes its potential for the treatment of the bronchial asthma, bronchitis and other respirotory ailments, its capacity to lower excess blood pressure and improve the heart conditions and its antimicrobial activity against a host of alot of disease causing organisms like E.coli and Staphylococcus etc.
One of the most promising findings is the observations by the doctors that the black seed alone, or in combination with garlic is a potent anti-cancer agent!
However black seed or blackseed oil should only be taken in small quantities as larger amounts can irritate the mucosal linings of the digestive tract.
So these articles list only a sample of the research being carried out on these two amazing natural healers. It emphasizes the fact that "modern" science must come a full turn in the end and acknowledge the divine truth as revealed by Allah, Subhanatallah, and His Prophet Muhammad s.a.w- because science, once again, has finally discovered another miracle of the Quran. Allah subhanatala revealed this truth to muslims some 1400 years ago:
" And your Lord inspired to the bee, 'Take for yourself among the mountains, houses (i.e.hives), and amoung the trees and [in] that which they construct. Then eat from all the fruit and follow the ways of your Lord laid down [for you].' There emerges from there bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for people who give thought."
MIRACLES OF THE HOLY QURAN
THE FUSING AND SEPARATING OF THE HEAVENS AND THE EARTH :
How do modern scientists explain the formation of the universe? Dr. Maurice Bucaille explains it in his book, The Bible, the Qur'an and Science, as follows: "The basic process in the formation of the universe . . . Lay in the condensing of material in the primary nebula followed by its division into fragments that originally constituted galactic masses. The latter in their turn split up into stars that provided the subproduct of the process, i.e. the planets" (p. 149). Does the Qur'an say anything about this condensing and separation of the primary material to result in the formation of our universe? Let's have a look. The creator, Allah, says in his final
book: "Do not the unbelievers see that the heavens and the earth were fused together, then we separated them . . ." (Qur'an 21:30).
Dr. Bucaille sees this as "the reference to a separation process of a primary single mass whose elements were initially fused together" (p.143). Thus the Qur'an gives an accurate account of the formation of the universe to call upon humankind to recognize the power of their creator.
This raises an interesting question: How could a man living in the seventh century invent these ideas which could not be confirmed until modern times? And how could he in so doing avoid the mythical and fanciful ideas prevalent in human history? Dr. Bucaille mentions some of these myths for contrast: "When, as in Japan, the image of the egg plus an expression of chaos is attached to the above with the idea of a seed inside an egg (as for all eggs), the imaginative addition makes the concept lose all semblance of seriousness. In other countries, the idea of a plant is associated with it; the plant grows and in so doing raises up the sky and separates the heavens from the earth. Here again, the imaginative quality of the added detail lends the myth its very distinctive character" (p. 152).
In contrast to those myths, the Qur'anic statements are "free from any of the whimsical details accompanying such beliefs; on the contrary, they are distinguished by the sober quality of the words in which they are made, and their agreement with scientific data" (p. 152).
It must be that the Qur'an is not the product of any human or humans, but a revelation from Allah. The Qur'an says: "The revelation of the scripture whereof there is no doubt is from the Lord of the Worlds" (Qur'an 32:2).
The Sun is a star that is roughly 4.5 billion years old, according to experts in astrophysics. It is possible to (distinguish a stage in its evolution, as one can for all the stars. At present, the Sun is at an early stage, characterized by the transformation of hydrogen atoms into helium atoms. Theoretically, this present stage should last another 5.5 billion years according to calculations that allow a total of 10 billion years for the duration of the primary stage in a star of this kind. It has already been shown, in the case of these other stars, that this stage gives way to a second period characterized by the completion of the transformation of hydrogen into helium, with the resulting expansion of its external layers and the cooling of the Sun. In the final stage, its light is greatly diminished and density considerably increased; this is to be observed in the type of star known as a 'white dwarf'.
The above dates are only of interest in as far as they give a rough estimate of the time factor involved, what is worth remembering and is really the main point of the above, is the notion of an evolution. Modern data allow us to predict that, in a few billion years, the conditions prevailing in the solar system will not be the same as they are today. Like other stars whose transformations have been recorded until they reached their final stage, it is possible to predict an end to the Sun. The second verse quoted above (sura 36, verse 38) referred to the Sun running its course towards a place of its own. Modern astronomy has been able to locate it exactly and has even given it a name, the Solar Apex: the solar system is indeed evolving in space towards a point situated in the Constellation of Hercules (alpha lyrae) whose exact location is firmly established; it is moving at a speed already ascertained at something in the region of 12 miles per second. All these astronomical data deserve to be mentioned in rel
ation to the two verses from the Qur'an. Since it is possible to state that they appear to agree perfectly with modern scientific data.
FROM A GASEOUS MASS TO THE HEAVENS AND THE EARTH
Concerning the creation of the heavens and the earth, the Qur'an says that prior to the creation, the Heaven was smoke. God then commanded it and the earth to come into being and they came willingly (see surah 41:1 1). How does that compare with modern scientific explanations? Let us hear a scientific explanation and then judge for ourselves.
The French scientist Dr. Maurice Bucaille in his book called The Bible, the Qur'an and Science explains: "At the earliest time it can provide us with, modern science has every reason to maintain that the universe was formed from a gaseous mass principally composed of hydrogen and a certain amount of helium that was slowly rotating" (p.147). (Big Bang Theory)
Didn't the Qur'an say that the Heaven was smoke before its creation? Dr. Bucaille explains the connection between his description and that of the Qur'an as follows: "Smoke is generally made up of a gaseous substratum, plus, in more or less stable suspension, fine particles that may belong to solid and even liquid states of matter at high or low temperature" (p. 143).
He therefore sees no contradiction of the Quranic use of the Arabic word dukhan (translated smoke) and a modern interpretation of that word as a gaseous mass with fine particles when speaking of the formation of the universe.
We notice here two remarkable features of the Qur'an. The first feature is that it expresses scientific truths that will be verified many centuries later. The second feature is that the Qur'an expresses those truths using terms and expressions that would avoid confusing its first readers in the seventh century. The seventh century reader of the Qur'an can easily relate to the image of smoke, and the twentieth century scientist can easily interpret the word as a gaseous mass.
TOP AVOIDING THE MISTAKES OF GENESIS
As we saw in chapter 2, both the Quran and modern science confirm that the heavens and the earth were created simultaneously, having been separated from a primary nebula. It is important to understand that the Bible, the most famous record of the creation prior to the Quran gives a sequence for the creation of the heavens and the earth that is today found unacceptable from a scientific standpoint. If the Quran was the work of human beings it is difficult to imagine how they could have avoided the human errors so firmly fixed in the minds of people from the previous records.
In the Bible, in Genesis, chapter 1, we read that God created light which He called day, and separated it from the darkness which He called night (see v. 3). Today we know that the alternation of day and night is caused by the earth's movement in relation to the sun. But, according to Genesis, the sun was not created until the fourth day (see v. 16). So how could day and night alternate before that?
A related problem is that vegetation is created on the third day (see vv. 11-12) whereas the sun which is necessary for sustaining vegetation does not appear until the fourth day.
"What is totally untenable" says Dr. Bucaille, "is that a highly organized vegetable kingdom with reproduction by seed could have appeared before the existence of the sun" (The Bible, the Quran and Science, p. 42).
We have already seen that the Quran states, and modern science confirms, that the heavens and the earth were formed together. Dr. Bucaille explains as follows: "Earth and moon emanated, as we know, from their original star, the sun. To place the creation of the sun and moon after the creation of the earth is contrary to the most firmly established ideas on the formation of the elements of the solar system" (p. 42). By giving a sequence in which the sun and moon are created after the creation of the earth, the Genesis account proves erroneous. On the other hand, the Quran, by speaking of the simultaneous creation of the heavens and the earth, has judiciously avoided the errors of the Genesis account.
Could the Quran have been authored by a human? No! Dr. Bucaille asks: "How could a man living fourteen hundred years ago have made corrections to the existing description to such an extent that he eliminated scientifically inaccurate material and, on his own initiative, made statements that science has only in the present day been able to verify?" (p.151). (Dr. Bucaille was not born a muslim, but after reading the Quran and seeing how the Quran goes in such details into Science he converted to Islam.) SIX DAYS OF CREATION OR SIX PERIODS?
Today we know that the creation process can be measured in billions of years.
The priestly editors or the Bible could not have known this. In their eagerness to enjoin Sabbath observance on others they wrote that God rested on the very first Sabbath day after finishing up his work of creating the heavens and the earth.
The six days of creation in the book of Genesis, then, are clearly like six days of any seven-day week. The Priestly editors have made it clear that a day is meant a period from one sunset to another. Six days meant from Sunday to Friday. They believed that the reason the Sabbath day became holy is that God Himself had rested on that day. Thus the editors tell us: "By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done" (Genesis 2:2).
If that is not far enough, the editors took the idea that God rested farther still when they wrote as follows: "In six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed" (The Holy Bible, King James Version, Exodus 31: 17).
The idea that God rests like humans and gets refreshed like humans had to be corrected by Jesus, on whom be peace, when, according to John, he declared that God never stops working, even on the Sabbath day (see John 5:16). God clarified the matter in His own words when he declared: "And verily we created the heavens and the earth and all that is between them in six days, and naught of weariness touched us" (Quran 50:38 see also v. 15).
The above quranic verses clearly refute the idea that God rested. God, according to the Quran does not get tired. Neither slumber nor sleep overtakes him (Quran 2:255).
But how about the period of creation? Was that six days in the Quran too? In the above quotation from the Quran the term translated 'days' could mean, according to Dr. Maurice Bucaille, "not just 'days', but also 'long periods of time', an indefinite period of time (but always long)" (The Bible, the Quran and Science, p. 139).
Dr. Bucaille notes that the Quran also speaks of "a day whereof the measure is a thousand years of your reckoning" (Quran 32:5). The Quran also speaks of a day whereof the measure is 50,000 years" (Quran 70:4).
Dr. Bucaille also points out that long before our modern ideas of the length of time involved in the creation, commentators of the Quran understood that when the Quran speaks of six days of creation, it does not mean six days like ours, but rather six periods. Abu al Su'ud, for example, writing in the sixteenth century, understood it as six events (see The Bible, the Quran and Science, p.l39).
Again, we see that the Quran has avoided repeating an error which was established in a previous book an error that will not be discovered until modern times. In view of this, can anyone insist that the Quran is the work of a man?
The Wonders of Creation
"The earth We spread out and set thereon mountains standing firm"
"Is not He, Who has made the earth as a fixed abode, and has placed rivers in its midst, and has placed firm mountains therein, and has set a barrier between the two seas (of salt and sweet water)."
"The heaven, We have built it with power, Verily We are expanding it."
"(God is) the one Who created the night, the day, the sun and the moon. Each one is travelling in an orbit with its own motion."
"Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before We clove them asunder? We made from water every living thing. Will they not then believe?"
"Then which of the favours of your Lord will you deny?" (Al-Qur'an 55:13)
Miraculous Nature of Holy Quran
Sura ArRehman- 55,
"When Allah says that,
When the sky (heaven) splits (shaq'at) it looks like a growing rose (verda)."
This verse was given to Prophet Muhammed (s.a.w.) 1400 years ago, and now they found the proofs at NASA.Al Quran:
" And verily We have beautified the world's heavens with lamps, and We have made such lamps as missiles to drive away the Shaitan (devils)." [67:5 Al Mulk]Explanation:
3000 light years away, a dying star throws off shell of growing gas. This is an image from the hubble space telescope. NASA.'And we sought to reach Heaven;but found it filled with stern guards and flaming fires. And verily, we used to sit there in stations to steal a hearing but any who listens now will find a flaming fire watching him in ambush."
Jin and satan try to eavesdrop to learn about news of the future that are being announced up there but they cant cross the limits created by Allah and if they try,...they get hit or burned by guarding angels and result in a shooting star. Through Black magic fortune tellers and magicians use these jinns to learn about future
'And we sought to reach Heaven;but found it filled with stern guards and flaming fires. And verily, we used to sit there in stations to steal a hearing but any who listens now will find a flaming fire watching him in ambush."
Jin and satan try to eavesdrop to learn about news of the future that are being announced up there but they cant cross the limits created by Allah and if they try,...they get hit or burned by guarding angels and result in a shooting star. Through Black magic fortune tellers and magicians use these jinns to learn about future
Al Quran:"Do you not see how Allah has created the seven heavens , one above the another, And made the moon there in a light and made the sun a lamp ( source of light for moon)"
Verses from Quran- [Nuh71:15,16]
Qurans teaching us in advance that the Sun is the source of moons brightness at night,
Moon gets its light from the Sun, a discovery made by modern humans after 100s of years.
" And verily We have beautified the world's heavens with lamps, and We have made such lamps as missiles to drive away the Shaitan (devils)." [67:5 Al Mulk]
"Do you not see how Allah has created the seven heavens , one above the another, And made the moon there in a light and made the sun a lamp ( source of light for moon)"
Verses from Quran- [Nuh71:15,16]
Qurans teaching us in advance that the Sun is the source of moons brightness at night,
Moon gets its light from the Sun, a discovery made by modern humans after 100s of years.
Miracle Of Al-Isra & Al-Miraj
(The night journey and the ascension of Prophet Muhammad Peace Be Upon Him)
Praise be to Allah, the Lord of t he Worlds, the One Who exists without a place. To Him belong the endowments and proper commendations. May Allah raise the rank of Prophet Muhammad and his kind Al and Companions and protect his nation from what he fears for them. May the Lord of Heavens and Earth grant us the sincere intentions and guide us to the acceptable deeds.
Thereafter, Allah sent the prophets as a mercy to the slaves and supported them with miracles to indicate the truthfulness of their message. Of all the prophets, our Prophet, Muhammad, was blessed with the most miracles. Al-Isra' and al-Mi^raj are among the many miracles of Prophet Muhammad.
The miracle of al-Isra' is confirmed in the Qur'an. In Surat al-Isra', Ayah 1, Allah said:
which means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsain Jerusalem, which is surrounded a blessed land.] This journey is also confirmed in the sahihhadith. As such, there is scholarly consensus (ijma^) Prophet Muhammad journeyed in body and soul the night of al-Isra' from Masjid al-Haram in Makkah toMasjid al-Aqsain Jerusalem. Moreover, these scholars indicated the person who denies al-Isra' is a blasphemer for belying the explicit text of the Qur'an.
Before the Prophet took this night journey, the ceiling of the house in which he was staying was opened, and Jibril descended. He cut open the chest of Prophet Muhammad and washed that open area with Zamzam water. Then he emptied something from a container into the chest of the Prophet to increase his wisdom as well as the strength of his belief. This was done to prepare the Messenger ofAllah for that which he had yet to see in the upper world from among the wonders of the creation of Allah.
After the Prophet performed the Evening Prayer (^Isha'), Jibril came to him with a white animal, slightly larger than a donkey yet smaller than a mule. This animal was the buraq,--one of the animals of Paradise. Jibril held the buraqby his ear and told the Prophet to mount it. When the buraq was mounted, the Prophetset forth.
The buraqis a very fast animal; the length of the buraq's stride is the farthest distance it's eye can see. The Prophet and Jibril arrived to a land with palm trees. Jibril told the Prophet to dismount and pray, so the Prophet dismounted the buraq and prayed two rak^as. Jibril asked him, "Do you know where you prayed?" and the Prophet answered, "Allah knows best." Jibril told him, "This is Yathrib; this is Taybah. "." (These are two names for the city of al-Madinah.) Before the Prophet emigrated to al-Madinah, it was called Taybah and Yathrib. It earned the name al-Madinah after the Prophet emigrated to it.
The buraq continued with the Prophet and Jibril until they reached another place. Again Jibril told the Prophet to get down and pray. The Prophet dismounted there and prayed two rak^as. Jibrilinformed the Prophet of the name of that place; it was Tur Sina'.
Once again the buraq took off with the Prophet and Jibril. Once again it stopped, and the Prophet dismounted and prayed two rak^as. This was in Bayt Lahm, where Prophet ^Isa (Jesus) was born. Then the buraq continued with the Messenger of Allah until they entered the city of Jerusalem. There the Prophet went to Masjid al-Aqsa. Outside was a ring used by the Messengers of Allah to tie their animals. The Prophet tied his buraq to this ring. Then the Prophet entered the masjid where Allah assembled for him all the Prophets--from Adam to ^Isa. Prophet Muhammad moved forward and led them all in prayer. This is an indication the Prophet is higher in status than all the rest of the prophets and messengers.
1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.
2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Ibliswas a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adamin obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.
3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand. At this she said, ""Bismillah."Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other. Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still breast feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.
4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). ")."
5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."
6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."
7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."
8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibriltold the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."
9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).
10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.
11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). ")."
1- After the Prophet took this night journey from Masjid al-Haram to Masjid al-Aqsa, he ascended to the upper heavens. The Prophet ascended to the heaven on stairs, called al-mirqat, in which one step is made of gold and the next of silver, and so on. These stairs are veiled from us. The Prophet ascended these stairs until he reached the first heaven. When the Prophet and Jibril arrived at the first heaven, Jibril requested the gate to be opened. The angel assigned to that gate asked Jibril, "Who is with you?" Jibril answered, "It is Muhammad." The angel asked Jibril, "Was he dispatched? Is it time for him to ascend to the heaven?" Jibril said, "Yes." So, the gate was opened for him, and Prophet Muhammad entered the first heaven.
There, Prophet Muhammad saw ProphetAdam. To Adam's right, the Prophet saw some bodies, and to Adam’s left, other bodies. If Adam would look to his right he would laugh, and if he would look to his left he would cry. Adam was seeing the souls of his descendants. Those on his right were his descendants who would die as believers and those on his left were his descendants who would die as non-believers.
Then the Prophet ascended to the second heaven. In this second heaven was where Prophet Muhammad saw Prophets ^Isa and Yahya. ^Isa and Yahya are cousins; their mothers were sisters. They welcomed the Prophet and made supplication (du^a') for him for good things. The Prophet ascended to the third heaven, where he found Prophet Yusuf. Prophet Yusuf was extremely handsome.Allah bestowed half the beauty on Yusuf. Yusuf received the Prophet with a warm welcome and made supplication (du^a') for him for good things.
Then the Prophet ascended to the fourth heaven, where he found Prophet Idris. Idris welcomed the Prophet and made supplication (du^a') for him for good things. In the fifth heaven, the Prophet encountered Harun, the brother of Prophet Musa. In the sixth heaven, he encountered Prophet Musa. Each of these Prophets received Prophet Muhammad with a warm welcome and made supplication (du^a')') for him for good things.
Then the Prophet ascended to the seventh heaven, and that is where our Messenger saw Prophet Ibrahim. Prophet Ibrahim is the best of the prophets after our prophet, Muhammad. The Prophet saw Prophet Ibrahim with his back against al-Bayt al-Ma^mur. To the inhabitants of the skies, al-Bayt al-Ma^mur is like the Ka^bah is to us, the inhabitants of the earth. Every day 70,000 angels go there; then exit from it, and never return. The next day another 70,000 angels go, come out, and never return. This will continue until the Day of Judgment. In this, there is an indication as to the greatness of the numbers of the angels--their numbers are far more than the numbers of the humans and the jinns together.
In the seventh heaven, Prophet Muhammad saw Sidrat al-Muntaha--a very big tree of sidr. Each of the fruits of this tree is as large as a big jar. The leaves of this tree are similar to the ears of the elephants. Sidrat al-Muntahais an extremely beautiful tree. It is visited by butterflies made of gold. When these butterflies gather on this tree, its beauty is beyond description.
Then the Prophet ascended to what is beyond the seven skies; he entered Paradise. He saw examples of the inhabitants of Paradise and how their situation would be. He saw most of the inhabitants of Paradise are the poor people .
The Prophet saw other things on the night of his ascension. He saw Malik, the angel in charge of the Hellfire. Malik did not smile at the Prophet when he saw him, and the Prophet asked why. In answer to the Prophet's question, Jibril said, "Malik did not smile since the day Allah created him. Had he smiled for anyone, he would have smiled for you."
In Paradise, the Prophet saw some of the bounties Allah prepared for the inhabitants of Paradise. He saw the Hur ul-^In: females Allah created who are not humans or jinn. They are in Paradise and will be married to those men Allah willed them to marry.
The Prophet saw the wildan ul-mukhalladun: creations of Allah who are not human, jinn, or angels. They are a very beautiful creation of Allah whose appearance is like laid-out pearls. They are servants of the inhabitants of Paradise. The least in status of the People of Paradise will have 10,000 wildan ul-mukhalladun to serve him. Each one of them would carry a tray of gold in one hand and a tray of silver in the other hand.
The Prophet saw the Throne (^Arsh), which is the ceiling of Paradise. The Throne is the largest creation of Allah in size; Allah did not create anything bigger in size than it. The seven heavens and the earth in comparison to the Kursiyy, are like a ring thrown in a desert, and the Kursiyy in comparison to the Throne, is like a ring thrown in a desert. The seven heavens and the earth in comparison to the Throne are like a seed of mustard compared to the ocean. Allah created the Throne as a sign of His Power and He did not create the Throne to sit on it.
Allah created the Throne to show His Power. It is carried by four angels, and on the Day of Judgment, it will be carried by eight. The Prophet said he was permitted to speak about one of these angels who carry the Throne. In describing this angel, the Prophet told us the distance between his ear lobe and shoulder is the distance a fast-flying bird would cover in 700 years.
Then the Prophet ascended beyond Paradise. He reached a place where he heard the creaking of the pens used by the angels who are copying from the Preserved Tablet. It is at that location ProphetMuhammad heard the Kalam of Allah, which is an attribute of the Self of Allah. He heard the Kalam of Allah which does not resemble our speech--so it is not something that occurs bit after bit. It is not letter after letter or a word that comes after another word. Rather, it is an attribute of Allah which is eternal and everlasting. It does not resemble our attributes. The Kalam of Allah has neither silence nor interruptions. It is an attribute of Allah, and it does not resemble the attributes of the creation.
The Prophet understood several things from hearing this Kalam of Allah. He understood the obligation of the five Obligatory Prayers. At first, Allah obligated fifty prayers. When Prophet Muhammadencountered Musa, Musa told him to make supplication (du^a') to his Lord to ease the obligation of fifty (50) prayers, because his nation could not handle that. Musa said, "I have experience with the people of Israel, and I know your nation cannot bear that." So the Prophet asked his Lord to lessen these prayers for his people. Five prayers were eliminated. Once again, Musa told the Prophet to ask Allah to lessen the number of prayers. Allah did. Nine times the Prophet made supplication to Allah to lessen these prayers--until these prayers were lessened to five Obligatory Prayers. So Prophet Musa was a great benefit to us. Had we been obligated to pray fifty prayers a day, this would have been a difficult matter for us.
From the Kalam of Allah, the Prophet also understood that a good deed would be written for the person who intends to do a good deed, even if he did not do it. Also, the good deed performed would be registered for he who performs it as at least ten good deeds--up to 700 good deeds. For some people, Allah would multiply the reward of their deeds more than that. Additionally, if one performs a bad deed, it is registered for him as one bad deed; yet for he who inclines towards committing a bad deed and then refrains from committing it, a good deed would be registered for him. Here one should note the difference between two matters. If a thought crossed a person's mind about doing something sinful, and this person wavered in this thinking, i.e., considered whether he should do it or not, then he refrained from doing this for the sake of Allah, this is written as a good deed. However, if a person has the firm intention in his heart that he wants to commit a sin, it would be written for him as a sin, even if he does not do it.
Who are the Yajooj and Majooj?
The Ya'jooj and Ma'jooj
During the reign of Hadhrat Isa (A.S.) people will live an extremely peaceful life filled with prosperity and abundance. Then the wall which imprisons Ya'jooj and Ma'jooj will break and they will surge forth in large numbers.
"But when Ya'jooj and Ma'jooj are let loose and they rush headlong down every hill" (Quran 21:97)
Who are the Ya'jooj and Majooj?
Zul Qarnain (A.S.) who was a pious and just Ruler travelled to many lands and conquered them, establishing justice and the Law of Allah therein. Allah Ta'ala provided him with all forms and material strength through which he was able to carry out his conquests and missions.
He once carried out a mission in three directions, the far west, the far east, and then in a northerly direction. It was here that he came across a tribe of people who complained to him about the tribes of Ya'jooj and Majooj which inhabited the land behind two huge mountains and often emerged from behind these mountains to perpetrate acts of anarchy and plunder among them. They requested Zul Qarnain (A.S.) to erect a barrier between themselves and the tribes of Ya'jooj and Ma'jooj so that they could be saved from their atrocities. With the material strength at his disposal, Zul Qarnain (A.S.) enlisted their physical labor and set about erecting a high wall between the two mountains. The height of the wall or its exact length is unknown. What is known is that the height of this wall reaches that of the summit of both mountains. It is made with blocks or sheets of iron, which is further strengthened by molten lead. In this manner Ya'jooj and Majooj are unable to scale the wall, or cross it, except when it is the will of Allah.
"And when the promise of my Rabb approaces, He will level it to dust" (Quran 18:98)
They are situated in a land of ice which is hidden from our gazes and the exact location of which is unknown. Though many interpretations do exist in this respect, none of these can be said to absolute.
Ya'jooj and Majooj are human beings and according to a narration they are from the progeny of Yafith ibn Nooh (A.S.).
In a lengthy hadith by Hadhrat Nawwas ibn Sam'aan (R.A.) Rasulullah (Sallallahu Alayhi Wasallam) is reported to have said:
"...Allah will send revelation upon Eesa (A.S.) that 'Such a creation of mine is now going to emerge that no power will be able to stop them. Therefore take my servants and ascend the Mount of Toor.' Then Ya'jooj and Majooj will emerge and surge forth in all their fury. When those from among them who constitute the former part of their army pass the lake of Tiberias (which is in northern Palestine), they will drink up all the water of that lake and by the time those that constitute the latter part of that same army pass the lake, they will say, "There used to be water here (long ago). When they reach the Mount of Khamr in Jerusalem, they will arrogantly proclaim: 'We have conquered the people of the earth, now we will annihilate those in the sky.' So saying they will fire their arrows towards the sky. When the arrows return to the ground they will be blood stained.
In the meantime, Eesa (A.S.) will be on the Mount of Toor with his followers. At that time the head of and ox will be as valuable as is a hundred dinars to you in this day. [This indicates the scarcity of provisions]. Faced with these hardships, Eesa (A.S.) and his followers will make dua unto Allah (to remove this calamity). As a result, Allah will cause sores to appear on the necks of each and every individual of these people which will cause their death suddenly. When Eesa (A.S.) and his followers descend from the Mount of Toor there will not be a single space on the land where the dead rotting bodies of these people is not littered, giving off a horrendous odour. Eesa (A.S.) and his followers will once more supplicate unto Allah as a result of which Allah will send down huge birds whose necks will be as thick as that of the necks of camels, and they will dump these bodies in a place where Allah wills. (According to a narration by Tirmidhi, they will be dumped at a place called Nahbal).
Allah Ta'ala will then send down a heavy rain, the waters of which will flow in every part of the earth cleansing it thoroughly. It will rain for a period of forty days.
The Muslims will then burn the bows and arrows of the Ya'jooj and Ma'jooj for a period of seven years.
Allah will order the earth to yield forth its crops in abundance and there will be such blessing and prosperity that one pomegranate will be sufficient for a whole group while the peel thereof will suffice to cast a shadow over them. The milk of one camel will be sufficient for many groups while one milk giving cow will be sufficient for a whole tribe. One milk giving goat will be sufficent for a whole family..."
Hadhrat Abu Saeed Khudri (R.A.) narrates that Rasulullah (Sallallahu Alayhi Wasallam) said:
"On the day of Qiyamah Allah will say to Adam (A.S.) to pick out the Jahannamis from his entire progeny. Adam (A.S.) will ask: 'O Rabb, who are they?'
Allah will say: 'Nine hundred and ninety nine of a thousand are Jahannami while the one is a Jannati.'
On hearing this the Sahaba were overtaken by fear and they asked "O Rasulullah (Sallallahu Alayhi Wasallam), who will that one Janniti be?'
Rasulullah (Sallallahu Alayhi Wasallam) said: 'Do not grieve, the nine hundred and ninety nine will be Ya'jooj and Ma'jooj while you will be the Jannati."' (i.e. your numbers in relation to them will be one in a thousand).
(Bukhari and Muslim)
Hadhrat Abdullah ibn Umar (R.A.) says that Rasulullah (Sallallahu Alayhi Wasallam) said:
"Allah Ta'ala divided mankind into ten parts. Nine tenths constitute Ya'jooj and Ma'jooj while the remaining tenths constitutues the rest of mankind."
Hadhrat Zainab bint Jahsh (R.A.) says: "...once Rasulullah (Sallallahu Alayhi Wassallam) awoke from such a sleep that his face was red and these words were on his tongue: 'There is none worthy of worship except Allah. Destruction is upon the Arabs on account of the evil which has come close to them. Today a hole as big as this has opened up in the wall of Ya'jooj and Ma'jooj.' ..and Rasulullah (Sallallahu Alayhi Wasallam) indicated the size of the hole forming a ring with his index finger and thumb."
(Bukhari and Muslim)
Hadhrat Abu Hurairah (R.A.) narrates that every day Ya'jooj and Ma'jooj break (dig) through the wall erected by Zul Qarnain (A.S.) until they reach the end of it to that extent that they can actually see the light on the other side. They then return (home) saying that 'We will break through tomorrow.' But Allah Ta'ala causes the wall to revert to its original thickness and the next day they start digging through the wall all over again, and this process continues each day until as long as Allah wills them to remain imprisoned. When Allah wishes them to be released, then at the end of the day they will say, "If Allah wills, tomorrow we will break through." The following day they will find the wall as they had left it the previous day (i.e. it will not have returned to its orginal state) and after breaking the remaining part of it they will emerge."
(Ahmad, Tirmidhi, Ibn Majah)
Commenting on the above hadith, Allamah Ibn Arabi says, Three miracles are evident in this Hadith:
1.) It never occurs to these tribes that they must continue work during the night. After all, they are in such large numbers that they can easily delegate the work among themselves and work in shifts. But Allah does not allow this thought to occur to them.
2.) It never occurs to them that they can merely cross the mountains or scale the wall, which they can do through the aid of equipment and implements wich they possess in large numbers. According to a narration by Wahab ibn Munabbah it is known that these tribes are agriculturists and artisians possessing various types of equipment.
3.) The thought of saying "If Allah wills" never enters their minds and it will only occur to them to say it when Allah wills that they be released.
from: "Signs of Qiyamah"
by Mohammed Ali Ibn Zubair Ali
Prophet Noah's Ark
To enlarge the pictures, click on them.
In 1959, stereo photos where taken by a Turkish airline pilot of a boat shaped object on the mountains of Ararat for The Geodetic Institute of Turkey. Dr. Brandenburger of Ohio State University, USA, after studying the photographs concluded, "I have no doubt at all, that this object is a ship. In my entire career, I have never seen an object like this on a stereo photograph." Dr. Brandenburger was a photogrammetry expert who had discovered the missile bases in Cuba, during the Kennedy era.
An American team ran a day and a half expedition to the site, hardly enough time to carry out any scientific testing. They blew a hole in the side of the structure with dynamite, although some timber shaped stones were revealed, their conclusion was, "Nothing of any archaeological interest". If this object was Noah's Ark, it would be approximately 4400 years old so the wood would have petrified. So finding timber shaped stone was encouraging evidence. However, because the material had no growth rings, the team decided it could not be wood. But does this really prove true?
The conditions of the world before the Biblical flood, were very different from now. The Bible says, "...for the LORD God had not caused it to rain upon the earth...But there went up a mist from the earth and watered the whole face of the ground." (Gen 2: 5, 6). Growth rings in wood are caused by rain, so in a pre flood environment, with no rain, the trees would have nogrowth rings. And this is exactly what the American team found! In fact, if the material did have growth rings, it could not have been Noah's Ark.
After seeing an article published in LIFE magazine covering the expedition, Ron Wyatt an amateur archaeologist, visited the site in 1977. His interest was aroused and he decided the structure deserved further investigation as to whether this could be Noah's Ark.
It lay 6,300 feet above sea level, much too high to be the remains of a boat from a local flood. It is over 200 miles from the nearest sea. The dimensions were consistent with the Biblical description of Noah's Ark in Gen. 6:15, measuring 300 cubits long. The width was greater than that mentioned in the Bible as the sides of the boat had splayed, which would be expected in a boat of that age.
Ground penetrating radar proved the boat to have three decks, the top two decks had collapsed leaving the bottom deck intact which contained 144 rooms. Walls, cavities, a door near the front, ramps, and two large round 'tank shapes' near to the bow were also located. The radar scan revealed four protrusions extending from the stern that were probably stabilizers.
Ron tested the material at Galbraith Laboratories in Knoxville, Tennessee and it proved to be laminated, petrified wood. Tests for carbon showed that samples from the site contained much higher carbon content than the surrounding area. The specimen from the site proved to be 4.95% carbon, while the specimen from the surrounding area, tested at 1.88%. Thus the specimen from the site had once been living matter. Such sophisticated alloys as iron, titanium and aluminium also proved to be present. With only a superficial inspection the rib timbers and deck joists are clearly visible along the entire length of the ship.
Tomb of Mother Eve
Tomb of Mother Eve in Jeddah
According to Arab tradition, Eve, the mother of all mankind, is buried near Jeddah, along the Red Sea. This would be difficult to prove, as there is no evidence outside the bible that there was a woman called Eve. The site has been revered for such a long time that it’s origin is shrouded in legend and mystery. The tradition pre-dates Mohammed by many centuries. It seems Adam and Eve lived the last part of their lives separated, and Adam ended up in Ceylon, where the faithful can find his tomb. Adam had something to do with the erection of the shrine at Mecca, then he left for other parts of the world. Eve came here to Jeddah, the port for pilgrims heading to Mecca, 38 miles away to the east. She was buried about a mile north of town.
The tomb is of an unusual shape, being almost 400 feet long and only ten feet wide. The common legend has it that Eve was one hundred and eighteen feet tall. The proportions of the burial tomb causes problems unless Eve was exceedingly thin. In any case, there is a small whitewashed shrine at each end of the site, with a third small shrine in the center. The central shrine is also whitewashed, and the faithful have penciled in their names. The thousands of names extend as high as a man can reach and covers the entire outer surface.
This tomb is readily accessible to the Muslims. The few Christians living in Jeddah are, for all practical purposes, confined to their neighborhood during the pilgrimage season [all summer]. While there is no restriction against a Christian entering the temenos of Eve’s Tomb, it certainly is not encouraged.
SIGNS OF ALLAH'S FURY AND PUNISHMENTS
Madaen Saleh :The designed coloney of Somud's tribes in the mountains. Allah Almighty sent Prophet Saleh (A.S) as a messenger to them. The people of Samud worshiped idols. Prophet Saleh (A.S) taught them the message of Allah Almighty and advised them to leave the worship of idols but they refused to accept the message of Allah Almighty. Theymocked at the message of Allah and continued worshiping idols. Allah Almighty destroyed them by His horrible and frightful fury (because when the creation doesn’t fulfill the purpose of its creation then it would better off being destroyed). Their strong homes in mountains could not save them from the fury of Allah and death.
Qasr-e-Fareed :A famous building in “Madaen Saleh”. The disobeying people of Prophet Saleh (A.S), used to construct buildings as a hobby. There are many strange buildings and samples of sculptured stones in that stony city. Even the graveyards were sculptured out of mountains. Despite possessing such a fine skills of art they didn’t have any faith in their hearts therefore they were destroyed.
SCIENTISTS ON THE QURAN
Keith L. Moore
Professor Emeritus, Department of Anatomy and Cell Biology, University of Toronto. Distinguished embryologist and the author of several medical textbooks, includingClinically Oriented Anatomy (3rd Edition) and The Developing Human (5th Edition, with T.V.N. Persaud).
Investigations in to the 'alaqa or leech-like stage.
Dr. Moore was a former President of the Canadian Association of Anatomists, and of the American Association of Clinical Anatomists. He was honoured by the Canadian Association of Anatomists with the prestigious J.C.B. Grant Award and in 1994 he received the Honoured Member Award of the American Association of Clinical Anatomists "for outstanding contributions to the field of clinical anatomy."
"For the past three years, I have worked with the Embryology Committee of King cAbdulazîz University in Jeddah, Saudi Arabia, helping them to interpret the many statements in the Qur'ân and Sunnah referring to human reproduction and prenatal development. At first I was astonished by the accuracy of the statements that were recorded in the 7th century AD, before the science of embryology was established. Although I was aware of the glorious history of Muslim scientists in the 10th century AD, and some of their contributions to Medicine, I knew nothing about the religious facts and beliefs contained in the Qur'ân and Sunnah." At a conference in Cairo he presented a research paper and stated: "It has been a great pleasure for me to help clarify statements in the Qur'ân about human development. It is clear to me that these statements must have come to Muhammad from God, or Allah, because most of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been a messenger of God, or Allah." Professor Moore also stated that: "...Because the staging of human embryos is complex, owing to the continuous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Qur'ân and Sunnah. The proposed system is simple, comprehensive, and conforms with present embryological knowledge.
"The intensive studies of the Qur'ân and Hadîth in the last four years have revealed a system of classifying human embryos that is amazing since it was recorded in the seventh century A.D... the descriptions in the Qur'ân cannot be based on scientific knowledge in the seventh century..."
E. Marshall Johnson
Professor and Chairman of the Department of Anatomy and Developmental Biology, and Director of the Daniel Baugh Institute, Thomas Jefferson University, Philadelphia, Pennsylvania, USA.
Author of over 200 publications. Former President of the Teratology Society among other accomplishments. Professor Johnson began to take an interest in the scientific signs in the Qur'ân at the 7th Saudi Medical Conference (1982), when a special committee was formed to investigate scientific signs in the Qur'ân and Hadîth. At first, Professor Johnson refused to accept the existence of such verses in the Qur'ân and Hadîth. But after a dicussuion with Sheikh Zindanî he took an interest and concentrated his research on the internal as well as external development of the fetus.
"...in summary, the Qur'ân describes not only the development of external form, but emphasises also the internal stages, the stages inside the embryo, of its creation and development, emphasising major events recognised by contemporary science."
"As a scientist, I can only deal with things which I can specifically see. I can understand embryology and developmental biology. I can understand the words that are translated to me from the Qur'ân. As I gave the example before, if I were to transpose myself into that era, knowing what I do today and describing things, I could not describe the things that were described...
I see no evidence to refute the concept that this individual Muhammad had to be developing this information from some place... so I see nothing here in conflict with the concept that divine intervention was involved in what he was able to write..."
Joe Leigh Simpson
Professor and Chairman of the Department of Obstetrics and Gynaecology, Baylor College of Medicine, Houston, Texas, USA.
He is the President of the American Fertility Society. He has received many awards, including the Association of Professors of Obstetrics and Gynaecology Public Recognition Award in 1992. Like many others, Professor Simpson was taken by surprise when he discovered that the Qur'ân andHadîth contain verses related to his specialised field of study. When he met with Sheikh Abdul-Majeed A.Zindanî, he insisted on verifying the text presented to him from the Qur'ân and Hadîth.
"... these Hadîths (sayings of Muhammad) could not have been obtained on the basis of the scientific knowledge that was available at the time of the 'writer'... It follows that not only is there no conflict between genetics and religion (Islâm) but in fact religion (Islâm) may guide science by adding revelation to some of the traditional scientific approaches... There exist statements in the Qur'ân shown centuries later to be valid which support knowledge in the Qur'ân having been derived from God."
Gerald C. Goeringer
Professor and Co-ordinator of Medical Embryology in the Department of Cell Biology, School of Medicine, Georgetown University, Washington DC, USA.
Sheikh cAbdul-Majeed A.Zindanî met with Professor Goeringer and asked him whether in the history of embryology was there any mention of the different stages of embryonic development, or whether there existed any embryological texts at the time of the Prophet. Sheikh Zindanî also asked his opinion regarding the terms the Qur'ân uses to describe the different phases of fetal development. After several long discussions, he presented a study at the 8th Saudi Medical Conference:
"...In a relatively few ayahs (Qur'ânic verses) is contained a rather comprehensive description of human development from the time of commingling of the gametes through organogenesis. No such distinct and complete record of human development such as classification, terminology, and description existed previously. In most, if not all instances, this description antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature."
Professor of the Department of Geosciences, University of Mainz, Germany.
Professor Kroner is one of the world's most famous geologists, becoming well known among his colleague scientists for his criticisms against the theories of some of the major scientists in his field. Sheikh cAbdul-Majeed A. Zindanî met with him and presented several Qur'ânic verses and Hadîth which he studied and commented upon.
"Thinking where Muhammad came from... I think it is almost impossible that he could have known about things like the common origin of the universe, because scientists have only found out within the last few years with very complicated and advanced technological methods that this is the case."
"Somebody who did not know something about nuclear physics 1400 years ago could not, I think, be in a position to find out from his own mind for instance that the earth and the heavens had the same origin, or many others of the questions that we have discussed here...
If you combine all these and you combine all these statements that are being made in the Qur'ân in terms that relate to the earth and the formation of the earth and science in general, you can basically say that statements made there in many ways are true, they can now be confirmed by scientific methods, and in a way, you can say that the Qur'ân is a simple science text book for the simple man. And that many of the statements made in there at that time could not be proven, but that modern scientific methods are now in a position to prove what Muhammad said 1400 years ago."
Director of the Tokyo Observatory, Tokyo, Japan.
Sheikh cAbdul-Majeed A. Zindanî presented a number of Qur'ânic verses describing the beginnings of the universe and of the heavens, and the relationship of the earth to the heavens. He expressed his astonishment, saying that the Qur'ân describes the universe as seen from the highest observation point, everything is distinct and clear.
"I say, I am very much impressed by finding true astronomical facts in Qur'ân, and for us modern astronomers have been studying very small piece of the universe. We have concentrated our efforts for understanding of very small part. Because by using telescopes, we can see only very few parts of the sky without thinking about the whole universe. So by reading Qur'ân and by answering to the questions, I think I can find my future way for investigation of the universe."
Professor Armstrong works for NASA and is also Professor of Astronomy, University of Kansas, Lawrence, Kansas, USA.
Prof. Armstrong was asked a number of questions about Qur'ânic verses dealing with his field of specialisation. He was eventually asked, "You have seen and discovered for yourself the true nature of modern Astronomy by means of modern equipment, rockets, and satellites developed by man. You have also seen how the same facts were mentioned by the Qur'an fourteen centuries ago. So what is your opinion?"
"That is a difficult question which I have been thinking about since our discussion here. I am impressed at how remarkably some of the ancient writings seem to correspond to modern and recent Astronomy. I am not a sufficient scholar of human history to project myself completely and reliably into the circumstances that 1400 years ago would have prevailed. Certainly, I would like to leave it at that, that what we have seen is remarkable, it may or may not admit of scientific explanation, there may well have to be something beyond what we understand as ordinary human experience to account for the writings that we have seen."
Professor of Oceanogprahy, University of Colorado, Boulder, Colorado, USA.
Professor Hay is one of the best known marine scientist in the USA. Sheikh cAbdul-Majeed A. Zindanî met with him and asked him many questions about the marine surface, the divider between upper and lower sea, and about the ocean floor and marine geology.
"I find it very interesting that this sort of information is in the ancient scriptures of the Holy Qur'ân, and I have no way of knowing where they would have come from. But I think it is extremely interesting that they are there and this work is going on to discover it, the meaning of some of the passages." And when he was asked about the source of the Qur'ân, he replied, "Well, I would think it must be the divine being."
Professor of Marine Geology, Japan.
Sheikh Zindanî asked him a number of questions in his area of specialisation, and then informed him of the Qur'ânic verses andHadîth which mention the same phenomena he spoke of. One of the questions was concerning mountains. Sheikh Zindanî asked him about the shape of mountains; and whether they were firmly rooted in the earth. "What is your opinion of what you have seen in the Qur'ân and the Sunnah with regard to the secrets of the Universe, which scientists only discovered now?"
"I think it seems to me very, very mysterious, almost unbelievable. I really think if what you have said is true, the book is really a very remarkable book, I agree."
Chairman of the Department of Anatomy and is the former Dean of the faculty of Medicine, University of Chiang Mai, Chiang Mai, Thailand.
Professor Tejasen studied various articles concerning the Qur'ân and modern embryology. He spent four days with several scholars, Muslims and non-Muslims, discussing this phenomenon in the Qur'ân and Hadîth. During the 8th Saudi Medical Conference in Riyadh, Saudi Arabia he stood up and said:
"In the last three years, I became interested in the Qur'ân... From my studies and what I have learned throughout this conference, I believe that everything that has been recorded in the Qur'ân fourteen hundred years ago must be the truth, that can be proved by the scientific means.
Since the Prophet Muhammad could neither read nor write, Muhammad must be a messenger who relayed this truth which was revealed to him as an enlightenment by the one who is eligible creator. This creator must be God, or Allah.
I think this is the time to say La ilaha illa Allah, there is no god to worship except Allah (God), Muhammad rasoolu Allah, Muhammad is Messenger of Allah...
The most precious thing I have gained from coming to this conference is La ilaha illa Allah, and to have become Muslim."
Dr. Maurice Bucaille
Born in 1920, former chief of the Surgical Clinic, University of Paris, has for a long time deeply interested in the correspondences between the teachings of the Holy Scriptures and modern secular knowledge.
He is the author of a best-seller, "The Bible, The Qur'ân and Science" (1976). His classical studies of the scriptural languages, including Arabic, in association with his knowledge of hieroglyphics, have allowed him to hold a multidisciplinary inquiry, in which his personal contribution as a medical doctor has produced conclusive arguments. His work, "Mummies of the Pharaohs - Modern Medical Investigations" (St. Martins Press, 1990), won a History Prize from the Académie Française and another prize from the French National Academy of Medicine.
His other works include: "What is the Origin of Man" (Seghers, 1988), "Moses and Pharaoh, the Hebrews in Egypt", (NTT Mediascope Inc, 1994); and "Réflexions sur le Coran" (Mohamed Talbi & Maurice Bucaille, Seghers, 1989)
After a study which lasted ten years, Dr. Maurice Bucaille addressed the French Academy of Medicine in 1976 concerning the existence in the Qur'ân of certain statements concerning physiology and reproduction. His reason for doing that was that : "...our knowledge of these disciplines is such, that it is impossible to explain how a text produced at the time of the Qur'ân could have contained ideas that have only been discovered in modern times."
Bibliography  Zindanî, cAbdul-Majeed A, This is the Truth(video tape). Scientific Signs of the Qur'ân and Sunnah containing interviews with various scientists. Available in Arabic, English, French, Urdu and Turkish. A full English transcript of this video with illustrations is also available: Al-Rehaili, cAbdullah M.,This is the Truth,Muslim World League, Makkah al-Mukarrammah, 1995. Also available on the web at: ( http://www.it-is-truth.org/ )  Moore, Keith L. and Zindanî, cAbdul-Majeed A., The Developing Human with Islamic Additions, Third Edition, W.B. Saunders Company, Philadelphia, 1982, with Dar Al-Qiblah for Islamic Literature, Jeddah, Saudi Arabia, 1983, page viiic. Limited Edition.  Moore, Keith L., Zindanî, cAbdul-Majeed A., Ahmed Mustafa A, The Qur'ân and Modern Science - Correlation Studies, Islamic Academy for Scientific Research, Makkah, Saudi Arabia. Reprinted by World Assembly of Muslim Youth (WAMY), USA., 1990, ISBN 0-9627236-0-6. Collection of papers presented at a symposium sponsored by the Muslim Students Association, University of Illinois, May 1990.  Moore, Keith L.; Johnson, E. Marshall; Persaud, T.V.N.; Goeringer, Gerald C.; Zindanî, cAbdul-Majeed A.; and Ahmed Mustafa A, Human Development as Described in the Qur'ân and Sunnah, Commission on Scientific Signs of the Qur'ân and Sunnah, Muslim World Leage, Makkah Al-Mukarramah, Saudi Arabia, 1992, ISBN 0-9627236-1-4. Collection of papers that were originally presented in the First International Conference on Scientific Signs of the Qur'ân and Sunnah, held in Islamabad, Pakistan, 1987, and after some modifications and development, presented in their present form in Dakar, Sengal in July 1991.