Asalamualaikum my dear sons of ADAM ....my name is Safwan Abdul Rahman i am one of you people i.e son of adam and tha slave of the almighty ALLAH.......ALLAHU AKBER..........i am from INDIA (KERALA)mampad a small place in kerala.i am here in front of you to make you think about islam.....itz miracleszzz....its true .........
Before seeing the miracles of Islam first we have to know the basic following things:
What is Islam?:
The name of the religion is Islam, which comes from an Arabic root word meaning "peace" and "submission." Islam teaches that one can only find peace in one's life by submitting to Almighty God (Allah) in heart, soul and deed. The same Arabic root word gives us "Salaam alaykum," ("Peace be with you"), the universal Muslim greeting.
Who is a muslim?:
How Many and Where?:
person who believes in and consciously follows Islam is called a Muslim, also from the same root word. So, the religion is called "Islam," and a person who believes in and follows it is a "Muslim."
Islam is a major world religion, with over 1 billion followers worldwide (1/5 of the world population). It is considered one of the Abrahamic, monotheistic faiths, along with Judaism and Christianity. Although usually associated with the Arabs of the Middle East, less than 10% of Muslims are in fact Arab. Muslims are found all over the world, of every nation, color and race.
Who is Allah?:
Allah is the proper name for Almighty God, and is often translated merely as "God." Allah has other names that are used to describe His characteristics: the Creator, the Sustainer, the Merciful, the Compassionate, etc.
Muslims believe that since Allah alone is the Creator, it is He alone that deserves our devout love and worship. Islam holds to a strict monotheism. Any worship and prayers directed at saints, prophets, other human beings or nature is considered idolatry.
What do Muslims believe about God, prophets, the afterlife, etc.?:
The basic beliefs of Muslims fall into six main categories, which are known as the "Articles of Faith":
- Faith in the unity of God
- Faith in angels
- Faith in prophets
- Faith in books of revelation
- Faith in an afterlife
- Faith in destiny/divine decree.
The "five pillars" of Islam:
In Islam, faith and good works go hand-in-hand. A mere verbal declaration of faith is not enough, for belief in Allah makes obedience to Him a duty.
The Muslim concept of worship is very broad. Muslims consider everything they do in life to be an act of worship, if it is done according to Allah's guidance. There are also five formal acts of worship which help strengthen a Muslim's faith and obedience. They are often called the "Five Pillars of Islam."
- Testimony of faith (Shahaadah or Kalima)
- Prayer (Salat)
- Almsgiving (Zakat)
- Fasting (Sawm)
- Pilgrimage (Hajj)
Daily life as a Muslim:
While often seen as a radical or extreme religion, Muslims consider Islam to be the middle road. Muslims do not live life with complete disregard for God or religious matters, but nor do they neglect the world to devote themselves solely to worship and prayer. Muslims strike a balance by fulfilling the obligations of and enjoying this life, while always mindful of their duties to Allah and to others.
- Morals and manners
- Business ethics
- Modesty in dress and behavior
- Dietary rules
- Marriage
- Care of children and elderly
- Racism and prejudice
- Relations with non-Muslims
The most fundamental belief that a Muslim has is that "There is only One God," the Creator, the Sustainer -- known in the Arabic language and by Muslims as Allah. Allah is not a foreign god, nor an idol. Arabic-speaking Christians use the same word for the Almighty.
The fundamental pillar of faith in Islam is to declare that "there is no deity worthy of worship except the One True Almighty God" (in Arabic: "La ilaha ill Allah").
In the Qur'an, we read that Allah is Compassionate and Merciful. He is Kind, Loving, and Wise. He is the Creator, the Sustainer, the Healer. He is the One who Guides, the One who Protects, the One who Forgives. There are traditionally ninety-nine names, or attributes, that Muslims use to describe Allah's nature.
Tawhid - The Unity of God
Islam is based on the concept of Tawhid, or Unity of God. Muslims are strictly monotheistic, and fiercely reject any attempt to make God visible or human. Islam rejects any form of idol worship, even if its intention is to get "closer" to God, and rejects the Trinity or any attempt toQuotes From the Qur'an
"Say, 'He is Allah, the One;In Muslim understanding, God is beyond our sight and understanding, yet at the same time "nearer to us than our jugular vein" (Qur'an 50:16). Muslims pray directly to God, with no intermediary, and seek guidance from Him alone, because "...Allah knows well the secrets of your hearts" (Qur'an 5:7).
Allah, the Eternal, Absolute;
He begets not, and neither is He begotten;
And there is nothing that can be compared to Him."
Qur'an 112:1-4
"When My servants ask thee concerning Me,In the Qur'an, people are asked to look around them for the signs of Allah in the natural world. The balance of the world, the rhythms of life, are "signs for those who would believe." The universe is in perfect order: the orbits of the planets, the cycles of life and death, the seasons of the year, the mountains and the rivers, the mysteries of the human body. This order and balance are not haphazard nor random. The world, and everything in it, has beencreated with a perfect plan, by the One who knows all.
I am indeed close (to them).
I respond to the prayer of every suppliant
when he calls on Me.
Let them also, with a will,
Listen to My call, and believe in Me,
that they may walk in the right way."
Qur'an 2:186
Islam is a natural faith, a religion of responsibility, purpose, balance, discipline, and simplicity. To be a Muslim is to live your life remembering God and striving to follow His merciful guidance.
Miracles of Allah Almighty
"We will show them Our signs in all the regions of the earth and in their own souls, until they clearly see that this is the truth ..." (Surah Fussilat, 41:53)
THE NAME OF ALLAH ALMIGHTY WRITTEN IN HONEY CUBES
THE NAME OF ALLAH ALMIGHTY WRITTEN IN THE CLOUDS
KALMA-E-TAYYEBA WRITTEN IN BRANCHES
A brother from Germany wrote and sent this photo. The branches clearly say in Arabic that - "THERE IS NO GOD BUT ALLAH". This is said to be scene on a piece of cultivated farmland in Germany. Many Germans have been said to have embraced Islam upon seeing this miraculous sight and that the German government put steel fences around that part of the farm to prevent people from visiting and witnessing this miraculous site.
MIRACLES OF ALLAH ALMIGHTY
MIRACLES OF ALLAH ALMIGHTY
Name of Allah Almighty written on the surface of Star
MIRACLES OF ALLAH ALMIGHTY
Allah's name clearly visible over Africa
Date: Verified in June 3, 2003
Amazing discovery by Keyhan Mohmand from Almere Stad, Holland. We have verified this image with several other images of Africa from NASA website and all of them (without cloud covers) show the name of Allah clearly. SubhanAllah!
Date: Verified in June 3, 2003
Amazing discovery by Keyhan Mohmand from Almere Stad, Holland. We have verified this image with several other images of Africa from NASA website and all of them (without cloud covers) show the name of Allah clearly. SubhanAllah!
Name of Allah Almighty on stone
:: Found by Mr. Farmanullah from Bannu (NWFP, Pakistan) ::
THE NAME OF ALLAH (GOD) IN ARABIC ON THE PIECE OF WATER MELLON :
Miracle in a Plum Fruit
Place: London, UK (corrected) Date: November, 2002
Detail: The person who sent us the pictures had a dream that someone gave him/her a plum fruit and there were Quranic verses written on it. Few days after the dream, the person went to the market and bought some plum fruits. In one of the fruits, the name of Allah was found.
Detail: The person who sent us the pictures had a dream that someone gave him/her a plum fruit and there were Quranic verses written on it. Few days after the dream, the person went to the market and bought some plum fruits. In one of the fruits, the name of Allah was found.
"Name of Allah Almighty written on Fish"
THE MIRACLES OF ISLAM
KALMA-E-TAYYEBA WRITTEN INSIDE THE TOMATO
According to a reporter from the Express newspaper, UK, they were calling it the Miracle Tomato of Huddersfield. For when a schoolgirl sliced it in half she found written inside what thousands believe to be a message from God. Moslem Shasta Aslam 14, was astounded to see the words, spelled out in Arabic, "There is only one God" and "Mohammed is the messenger" in the veins of the each segment.
Then more than 50 worshippers a day were making a pilgrimage from all over Britain to see the wonderful tomato. And the shop which sold it has been doing roaring trade in the fruit since the find on that Sunday afternoon. Shasta made the discovery as she helped her grand parents prepare a salad at their terraced home in Lockwood, Huddersfield.
She paid about 60 pence for a bag of tomatoes on a trip to a store across the road with her cousin, 14-year-old Jasmine Saleem. When Shasta returned she cut up the first two tomatoes into small pieces. But she took a third from the brown paper bag, something made her stop. She turned to her grandfather Noor Mohammed, 68 and asked: "Which way shall I cut the tomato, granddad?"
He told her to slice it top to bottom. If she had chopped it up like the others the message would have been lost. Shasta, a pupil at Salendine Nook High School, said yesterday: "God made me buy that tomato. These words are a message from God. It's a miracle."
Shasta's mother Shamim Javed, said: "She keeps up her prayers and goes down to the mosque as often as she can God has sent us all a sign." She added "You hear about these things in foreign countries but never here in Britain - let alone Huddersfield! It was an incredible twist of fate that the tomato ended up with Shasta. "Someone else could easily have sliced the tomato the other way round, or even eaten without noticing the message inside."
Shasta's grandfather has been greeting hundreds of worshippers from across the country at his home. He kept the tomato on a plate in his fridge hoping to preserve it as long as possible. "Nearly 200 people had come from as far away as Manchester, Birmingham and London to see it," he said. "We are expecting a lot more people from further afield.
"Shasta comes to see us almost every day after saying prayers at the mosque. She is always helping us out." Shopkeeper Shahida Parveera, who works at Younas Foodstore across the road, has been selling out of tomatoes every day since the discovery. "We are thinking of opening a tomato trade," he said.
Last year hundreds of Asians flocked to the home of a man in Bolton who believed he had received a message from Allah in an Aubergine. Factory worker Salim Patel sliced one open and saw that the seeds spelled out the name of the Moslem deity.
(Courtesy of Express Newspaper, UK, June 1997) The Cow |
Those who are familiar with Arabic will easily be able to identify what is on the side of the cow reads - "Allah"(swt) |
Dead Body of Rameses II (The Egyptian Pharaoh)
This is the Dead Body of Rameses II, The Egyptian King in the era of Prophet Moses (Peace be upon Him). Its age is approximately three thousands years and it was found by Red Sea, at the place called Jabalain. The most amazing thing with this dead body is; it isn't a mummy. Scientists says that this dead body is amazingly preserved without any mummification, even all inside organs are not removed.
So what is the secret of such good preservation of this mummy?. See the answer in the Holy Quran where Allah Almighty said that the Firaun will be preserved as a warning for generations.
THE MIRACLES OF ISLAM
THE TREE IN RUKU POSITION
This tree is discovered in a forest near Sidney. As you can see the bottom half of the tree trunk is bowed in such a way that it resembles a person in a posture of Islamic Prayer - the RUKU. Looking close you can see the hands resting on the knees.
The most amazing thing is that the "man" is directly facing the Holy Kaaba in Mecca which is the direction makes you think does it not.
MIRACLES OF ALLAH ALMIGHTY
Name of Allah Almighty on Egg
Name of Allah Almighty written on the egg.
Name of Allah Almighty on the surface of Mars
Solar Flares Allah Skazal in the koran:.Indeed it throws sparks, enormous as locks, they are accurate the yellow camels of sura of 77 ayaty 31-32..There is in the form that a sun it throws sparks similar on and camels.In the proof to this look in the photograph of solar sparks to the left on the photo and compare them with the camels on the photo higher |
Miracle Of Al-Isra & Al-Miraj
(The night journey and the ascension of Prophet Muhammad Peace Be Upon Him)
Praise be to Allah, the Lord of t he Worlds, the One Who exists without a place. To Him belong the endowments and proper commendations. May Allah raise the rank of Prophet Muhammad and his kind Al and Companions and protect his nation from what he fears for them. May the Lord of Heavens and Earth grant us the sincere intentions and guide us to the acceptable deeds.
Thereafter, Allah sent the prophets as a mercy to the slaves and supported them with miracles to indicate the truthfulness of their message. Of all the prophets, our Prophet, Muhammad, was blessed with the most miracles. Al-Isra' and al-Mi^raj are among the many miracles of Prophet Muhammad.
The miracle of al-Isra' is confirmed in the Qur'an. In Surat al-Isra', Ayah 1, Allah said:
which means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.] This journey is also confirmed in the sahih hadith. As such, there is scholarly consensus (ijma^) Prophet Muhammad journeyed in body and soul the night of al-Isra' from Masjid al-Haram in Makkah toMasjid al-Aqsain Jerusalem. Moreover, these scholars indicated the person who denies al-Isra' is a blasphemer for belying the explicit text of the Qur'an.
Before the Prophet took this night journey, the ceiling of the house in which he was staying was opened, and Jibril descended. He cut open the chest of Prophet Muhammad and washed that open area with Zamzam water. Then he emptied something from a container into the chest of the Prophet to increase his wisdom as well as the strength of his belief. This was done to prepare the Messenger ofAllah for that which he had yet to see in the upper world from among the wonders of the creation of Allah.
Al-Isra'
After the Prophet performed the Evening Prayer (^Isha'), Jibril came to him with a white animal, slightly larger than a donkey yet smaller than a mule. This animal was the buraq,--one of the animals of Paradise. Jibril held the buraq by his ear and told the Prophet to mount it. When the buraq was mounted, the Prophet set forth.
The buraqis a very fast animal; the length of the buraq's stride is the farthest distance it's eye can see. The Prophet and Jibril arrived to a land with palm trees. Jibril told the Prophet to dismount and pray, so the Prophet dismounted the buraq and prayed two rak^as. Jibril asked him, "Do you know where you prayed?" and the Prophet answered, "Allah knows best." Jibril told him, "This is Yathrib; this is Taybah. "." (These are two names for the city of al-Madinah.) Before the Prophet emigrated to al-Madinah, it was called Taybah and Yathrib. It earned the name al-Madinah after the Prophet emigrated to it.
The buraq continued with the Prophet and Jibril until they reached another place. Again Jibril told the Prophet to get down and pray. The Prophet dismounted there and prayed two rak^as. Jibrilinformed the Prophet of the name of that place; it was Tur Sina'.
Once again the buraq took off with the Prophet and Jibril. Once again it stopped, and the Prophet dismounted and prayed two rak^as. This was in Bayt Lahm, where Prophet ^Isa (Jesus) was born. Then the buraq continued with the Messenger of Allah until they entered the city of Jerusalem. There the Prophet went to Masjid al-Aqsa. Outside was a ring used by the Messengers of Allah to tie their animals. The Prophet tied his buraq to this ring. Then the Prophet entered the masjid where Allah assembled for him all the Prophets--from Adam to ^Isa. Prophet Muhammad moved forward and led them all in prayer. This is an indication the Prophet is higher in status than all the rest of the prophets and messengers.
1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.
2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Ibliswas a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adamin obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.
3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand. At this she said, ""Bismillah."Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other. Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still breast feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.
4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). ")."
5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."
6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."
7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."
8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibriltold the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."
9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).
10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.
11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). ")."
Al-Mi^raj
1- After the Prophet took this night journey from Masjid al-Haram to Masjid al-Aqsa, he ascended to the upper heavens. The Prophet ascended to the heaven on stairs, called al-mirqat, in which one step is made of gold and the next of silver, and so on. These stairs are veiled from us. The Prophet ascended these stairs until he reached the first heaven. When the Prophet and Jibril arrived at the first heaven, Jibril requested the gate to be opened. The angel assigned to that gate asked Jibril, "Who is with you?" Jibril answered, "It is Muhammad." The angel asked Jibril, "Was he dispatched? Is it time for him to ascend to the heaven?" Jibril said, "Yes." So, the gate was opened for him, and Prophet Muhammad entered the first heaven.
There, Prophet Muhammad saw Prophet Adam. To Adam's right, the Prophet saw some bodies, and to Adam’s left, other bodies. If Adam would look to his right he would laugh, and if he would look to his left he would cry. Adam was seeing the souls of his descendants. Those on his right were his descendants who would die as believers and those on his left were his descendants who would die as non-believers.
Then the Prophet ascended to the second heaven. In this second heaven was where Prophet Muhammad saw Prophets ^Isa and Yahya. ^Isa and Yahya are cousins; their mothers were sisters. They welcomed the Prophet and made supplication (du^a') for him for good things. The Prophet ascended to the third heaven, where he found Prophet Yusuf. Prophet Yusuf was extremely handsome.Allah bestowed half the beauty on Yusuf. Yusuf received the Prophet with a warm welcome and made supplication (du^a') for him for good things.
Then the Prophet ascended to the fourth heaven, where he found Prophet Idris. Idris welcomed the Prophet and made supplication (du^a') for him for good things. In the fifth heaven, the Prophet encountered Harun, the brother of Prophet Musa. In the sixth heaven, he encountered Prophet Musa. Each of these Prophets received Prophet Muhammad with a warm welcome and made supplication (du^a')') for him for good things.
Then the Prophet ascended to the seventh heaven, and that is where our Messenger saw Prophet Ibrahim. Prophet Ibrahim is the best of the prophets after our prophet, Muhammad. The Prophet saw Prophet Ibrahim with his back against al-Bayt al-Ma^mur. To the inhabitants of the skies, al-Bayt al-Ma^mur is like the Ka^bah is to us, the inhabitants of the earth. Every day 70,000 angels go there; then exit from it, and never return. The next day another 70,000 angels go, come out, and never return. This will continue until the Day of Judgment. In this, there is an indication as to the greatness of the numbers of the angels--their numbers are far more than the numbers of the humans and the jinns together.
In the seventh heaven, Prophet Muhammad saw Sidrat al-Muntaha--a very big tree of sidr. Each of the fruits of this tree is as large as a big jar. The leaves of this tree are similar to the ears of the elephants. Sidrat al-Muntahais an extremely beautiful tree. It is visited by butterflies made of gold. When these butterflies gather on this tree, its beauty is beyond description.
Then the Prophet ascended to what is beyond the seven skies; he entered Paradise. He saw examples of the inhabitants of Paradise and how their situation would be. He saw most of the inhabitants of Paradise are the poor people .
The Prophet saw other things on the night of his ascension. He saw Malik, the angel in charge of the Hellfire. Malik did not smile at the Prophet when he saw him, and the Prophet asked why. In answer to the Prophet's question, Jibril said, "Malik did not smile since the day Allah created him. Had he smiled for anyone, he would have smiled for you."
In Paradise, the Prophet saw some of the bounties Allah prepared for the inhabitants of Paradise. He saw the Hur ul-^In: females Allah created who are not humans or jinn. They are in Paradise and will be married to those men Allah willed them to marry.
The Prophet saw the wildan ul-mukhalladun: creations of Allah who are not human, jinn, or angels. They are a very beautiful creation of Allah whose appearance is like laid-out pearls. They are servants of the inhabitants of Paradise. The least in status of the People of Paradise will have 10,000 wildan ul-mukhalladun to serve him. Each one of them would carry a tray of gold in one hand and a tray of silver in the other hand.
The Prophet saw the Throne (^Arsh), which is the ceiling of Paradise. The Throne is the largest creation of Allah in size; Allah did not create anything bigger in size than it. The seven heavens and the earth in comparison to the Kursiyy, are like a ring thrown in a desert, and the Kursiyy in comparison to the Throne, is like a ring thrown in a desert. The seven heavens and the earth in comparison to the Throne are like a seed of mustard compared to the ocean. Allah created the Throne as a sign of His Power and He did not create the Throne to sit on it.
Allah created the Throne to show His Power. It is carried by four angels, and on the Day of Judgment, it will be carried by eight. The Prophet said he was permitted to speak about one of these angels who carry the Throne. In describing this angel, the Prophet told us the distance between his ear lobe and shoulder is the distance a fast-flying bird would cover in 700 years.
Then the Prophet ascended beyond Paradise. He reached a place where he heard the creaking of the pens used by the angels who are copying from the Preserved Tablet. It is at that location ProphetMuhammad heard the Kalam of Allah, which is an attribute of the Self of Allah. He heard the Kalam of Allah which does not resemble our speech--so it is not something that occurs bit after bit. It is not letter after letter or a word that comes after another word. Rather, it is an attribute of Allah which is eternal and everlasting. It does not resemble our attributes. The Kalam of Allah has neither silence nor interruptions. It is an attribute of Allah, and it does not resemble the attributes of the creation.
The Prophet understood several things from hearing this Kalam of Allah. He understood the obligation of the five Obligatory Prayers. At first, Allah obligated fifty prayers. When Prophet Muhammadencountered Musa, Musa told him to make supplication (du^a') to his Lord to ease the obligation of fifty (50) prayers, because his nation could not handle that. Musa said, "I have experience with the people of Israel, and I know your nation cannot bear that." So the Prophet asked his Lord to lessen these prayers for his people. Five prayers were eliminated. Once again, Musa told the Prophet to ask Allah to lessen the number of prayers. Allah did. Nine times the Prophet made supplication to Allah to lessen these prayers--until these prayers were lessened to five Obligatory Prayers. So Prophet Musa was a great benefit to us. Had we been obligated to pray fifty prayers a day, this would have been a difficult matter for us.
From the Kalam of Allah, the Prophet also understood that a good deed would be written for the person who intends to do a good deed, even if he did not do it. Also, the good deed performed would be registered for he who performs it as at least ten good deeds--up to 700 good deeds. For some people, Allah would multiply the reward of their deeds more than that. Additionally, if one performs a bad deed, it is registered for him as one bad deed; yet for he who inclines towards committing a bad deed and then refrains from committing it, a good deed would be registered for him. Here one should note the difference between two matters. If a thought crossed a person's mind about doing something sinful, and this person wavered in this thinking, i.e., considered whether he should do it or not, then he refrained from doing this for the sake of Allah, this is written as a good deed. However, if a person has the firm intention in his heart that he wants to commit a sin, it would be written for him as a sin, even if he does not do it.
Who are the Yajooj and Majooj?
The Ya'jooj and Ma'jooj
During the reign of Hadhrat Isa (A.S.) people will live an extremely peaceful life filled with prosperity and abundance. Then the wall which imprisons Ya'jooj and Ma'jooj will break and they will surge forth in large numbers.
"But when Ya'jooj and Ma'jooj are let loose and they rush headlong down every hill" (Quran 21:97)
Who are the Ya'jooj and Majooj?
Zul Qarnain (A.S.) who was a pious and just Ruler travelled to many lands and conquered them, establishing justice and the Law of Allah therein. Allah Ta'ala provided him with all forms and material strength through which he was able to carry out his conquests and missions.
He once carried out a mission in three directions, the far west, the far east, and then in a northerly direction. It was here that he came across a tribe of people who complained to him about the tribes of Ya'jooj and Majooj which inhabited the land behind two huge mountains and often emerged from behind these mountains to perpetrate acts of anarchy and plunder among them. They requested Zul Qarnain (A.S.) to erect a barrier between themselves and the tribes of Ya'jooj and Ma'jooj so that they could be saved from their atrocities. With the material strength at his disposal, Zul Qarnain (A.S.) enlisted their physical labor and set about erecting a high wall between the two mountains. The height of the wall or its exact length is unknown. What is known is that the height of this wall reaches that of the summit of both mountains. It is made with blocks or sheets of iron, which is further strengthened by molten lead. In this manner Ya'jooj and Majooj are unable to scale the wall, or cross it, except when it is the will of Allah.
"And when the promise of my Rabb approaces, He will level it to dust" (Quran 18:98)
They are situated in a land of ice which is hidden from our gazes and the exact location of which is unknown. Though many interpretations do exist in this respect, none of these can be said to absolute.
Ya'jooj and Majooj are human beings and according to a narration they are from the progeny of Yafith ibn Nooh (A.S.).
Some Ahadith...
In a lengthy hadith by Hadhrat Nawwas ibn Sam'aan (R.A.) Rasulullah (Sallallahu Alayhi Wasallam) is reported to have said:
"...Allah will send revelation upon Eesa (A.S.) that 'Such a creation of mine is now going to emerge that no power will be able to stop them. Therefore take my servants and ascend the Mount of Toor.' Then Ya'jooj and Majooj will emerge and surge forth in all their fury. When those from among them who constitute the former part of their army pass the lake of Tiberias (which is in northern Palestine), they will drink up all the water of that lake and by the time those that constitute the latter part of that same army pass the lake, they will say, "There used to be water here (long ago). When they reach the Mount of Khamr in Jerusalem, they will arrogantly proclaim: 'We have conquered the people of the earth, now we will annihilate those in the sky.' So saying they will fire their arrows towards the sky. When the arrows return to the ground they will be blood stained.
In the meantime, Eesa (A.S.) will be on the Mount of Toor with his followers. At that time the head of and ox will be as valuable as is a hundred dinars to you in this day. [This indicates the scarcity of provisions]. Faced with these hardships, Eesa (A.S.) and his followers will make dua unto Allah (to remove this calamity). As a result, Allah will cause sores to appear on the necks of each and every individual of these people which will cause their death suddenly. When Eesa (A.S.) and his followers descend from the Mount of Toor there will not be a single space on the land where the dead rotting bodies of these people is not littered, giving off a horrendous odour. Eesa (A.S.) and his followers will once more supplicate unto Allah as a result of which Allah will send down huge birds whose necks will be as thick as that of the necks of camels, and they will dump these bodies in a place where Allah wills. (According to a narration by Tirmidhi, they will be dumped at a place called Nahbal).
Allah Ta'ala will then send down a heavy rain, the waters of which will flow in every part of the earth cleansing it thoroughly. It will rain for a period of forty days.
The Muslims will then burn the bows and arrows of the Ya'jooj and Ma'jooj for a period of seven years.
Allah will order the earth to yield forth its crops in abundance and there will be such blessing and prosperity that one pomegranate will be sufficient for a whole group while the peel thereof will suffice to cast a shadow over them. The milk of one camel will be sufficient for many groups while one milk giving cow will be sufficient for a whole tribe. One milk giving goat will be sufficent for a whole family..."
(Muslim)
Hadhrat Abu Saeed Khudri (R.A.) narrates that Rasulullah (Sallallahu Alayhi Wasallam) said:
"On the day of Qiyamah Allah will say to Adam (A.S.) to pick out the Jahannamis from his entire progeny. Adam (A.S.) will ask: 'O Rabb, who are they?'
Allah will say: 'Nine hundred and ninety nine of a thousand are Jahannami while the one is a Jannati.'
On hearing this the Sahaba were overtaken by fear and they asked "O Rasulullah (Sallallahu Alayhi Wasallam), who will that one Janniti be?'
Rasulullah (Sallallahu Alayhi Wasallam) said: 'Do not grieve, the nine hundred and ninety nine will be Ya'jooj and Ma'jooj while you will be the Jannati."' (i.e. your numbers in relation to them will be one in a thousand).
(Bukhari and Muslim)
Hadhrat Abdullah ibn Umar (R.A.) says that Rasulullah (Sallallahu Alayhi Wasallam) said:
"Allah Ta'ala divided mankind into ten parts. Nine tenths constitute Ya'jooj and Ma'jooj while the remaining tenths constitutues the rest of mankind."
Hadhrat Zainab bint Jahsh (R.A.) says: "...once Rasulullah (Sallallahu Alayhi Wassallam) awoke from such a sleep that his face was red and these words were on his tongue: 'There is none worthy of worship except Allah. Destruction is upon the Arabs on account of the evil which has come close to them. Today a hole as big as this has opened up in the wall of Ya'jooj and Ma'jooj.' ..and Rasulullah (Sallallahu Alayhi Wasallam) indicated the size of the hole forming a ring with his index finger and thumb."
(Bukhari and Muslim)
Hadhrat Abu Hurairah (R.A.) narrates that every day Ya'jooj and Ma'jooj break (dig) through the wall erected by Zul Qarnain (A.S.) until they reach the end of it to that extent that they can actually see the light on the other side. They then return (home) saying that 'We will break through tomorrow.' But Allah Ta'ala causes the wall to revert to its original thickness and the next day they start digging through the wall all over again, and this process continues each day until as long as Allah wills them to remain imprisoned. When Allah wishes them to be released, then at the end of the day they will say, "If Allah wills, tomorrow we will break through." The following day they will find the wall as they had left it the previous day (i.e. it will not have returned to its orginal state) and after breaking the remaining part of it they will emerge."
(Ahmad, Tirmidhi, Ibn Majah)
Commenting on the above hadith, Allamah Ibn Arabi says, Three miracles are evident in this Hadith:
1.) It never occurs to these tribes that they must continue work during the night. After all, they are in such large numbers that they can easily delegate the work among themselves and work in shifts. But Allah does not allow this thought to occur to them.
2.) It never occurs to them that they can merely cross the mountains or scale the wall, which they can do through the aid of equipment and implements wich they possess in large numbers. According to a narration by Wahab ibn Munabbah it is known that these tribes are agriculturists and artisians possessing various types of equipment.
3.) The thought of saying "If Allah wills" never enters their minds and it will only occur to them to say it when Allah wills that they be released.
from: "Signs of Qiyamah"
by Mohammed Ali Ibn Zubair Ali
During the reign of Hadhrat Isa (A.S.) people will live an extremely peaceful life filled with prosperity and abundance. Then the wall which imprisons Ya'jooj and Ma'jooj will break and they will surge forth in large numbers.
"But when Ya'jooj and Ma'jooj are let loose and they rush headlong down every hill" (Quran 21:97)
Who are the Ya'jooj and Majooj?
Zul Qarnain (A.S.) who was a pious and just Ruler travelled to many lands and conquered them, establishing justice and the Law of Allah therein. Allah Ta'ala provided him with all forms and material strength through which he was able to carry out his conquests and missions.
He once carried out a mission in three directions, the far west, the far east, and then in a northerly direction. It was here that he came across a tribe of people who complained to him about the tribes of Ya'jooj and Majooj which inhabited the land behind two huge mountains and often emerged from behind these mountains to perpetrate acts of anarchy and plunder among them. They requested Zul Qarnain (A.S.) to erect a barrier between themselves and the tribes of Ya'jooj and Ma'jooj so that they could be saved from their atrocities. With the material strength at his disposal, Zul Qarnain (A.S.) enlisted their physical labor and set about erecting a high wall between the two mountains. The height of the wall or its exact length is unknown. What is known is that the height of this wall reaches that of the summit of both mountains. It is made with blocks or sheets of iron, which is further strengthened by molten lead. In this manner Ya'jooj and Majooj are unable to scale the wall, or cross it, except when it is the will of Allah.
"And when the promise of my Rabb approaces, He will level it to dust" (Quran 18:98)
They are situated in a land of ice which is hidden from our gazes and the exact location of which is unknown. Though many interpretations do exist in this respect, none of these can be said to absolute.
Ya'jooj and Majooj are human beings and according to a narration they are from the progeny of Yafith ibn Nooh (A.S.).
Some Ahadith...
In a lengthy hadith by Hadhrat Nawwas ibn Sam'aan (R.A.) Rasulullah (Sallallahu Alayhi Wasallam) is reported to have said:
"...Allah will send revelation upon Eesa (A.S.) that 'Such a creation of mine is now going to emerge that no power will be able to stop them. Therefore take my servants and ascend the Mount of Toor.' Then Ya'jooj and Majooj will emerge and surge forth in all their fury. When those from among them who constitute the former part of their army pass the lake of Tiberias (which is in northern Palestine), they will drink up all the water of that lake and by the time those that constitute the latter part of that same army pass the lake, they will say, "There used to be water here (long ago). When they reach the Mount of Khamr in Jerusalem, they will arrogantly proclaim: 'We have conquered the people of the earth, now we will annihilate those in the sky.' So saying they will fire their arrows towards the sky. When the arrows return to the ground they will be blood stained.
In the meantime, Eesa (A.S.) will be on the Mount of Toor with his followers. At that time the head of and ox will be as valuable as is a hundred dinars to you in this day. [This indicates the scarcity of provisions]. Faced with these hardships, Eesa (A.S.) and his followers will make dua unto Allah (to remove this calamity). As a result, Allah will cause sores to appear on the necks of each and every individual of these people which will cause their death suddenly. When Eesa (A.S.) and his followers descend from the Mount of Toor there will not be a single space on the land where the dead rotting bodies of these people is not littered, giving off a horrendous odour. Eesa (A.S.) and his followers will once more supplicate unto Allah as a result of which Allah will send down huge birds whose necks will be as thick as that of the necks of camels, and they will dump these bodies in a place where Allah wills. (According to a narration by Tirmidhi, they will be dumped at a place called Nahbal).
Allah Ta'ala will then send down a heavy rain, the waters of which will flow in every part of the earth cleansing it thoroughly. It will rain for a period of forty days.
The Muslims will then burn the bows and arrows of the Ya'jooj and Ma'jooj for a period of seven years.
Allah will order the earth to yield forth its crops in abundance and there will be such blessing and prosperity that one pomegranate will be sufficient for a whole group while the peel thereof will suffice to cast a shadow over them. The milk of one camel will be sufficient for many groups while one milk giving cow will be sufficient for a whole tribe. One milk giving goat will be sufficent for a whole family..."
(Muslim)
Hadhrat Abu Saeed Khudri (R.A.) narrates that Rasulullah (Sallallahu Alayhi Wasallam) said:
"On the day of Qiyamah Allah will say to Adam (A.S.) to pick out the Jahannamis from his entire progeny. Adam (A.S.) will ask: 'O Rabb, who are they?'
Allah will say: 'Nine hundred and ninety nine of a thousand are Jahannami while the one is a Jannati.'
On hearing this the Sahaba were overtaken by fear and they asked "O Rasulullah (Sallallahu Alayhi Wasallam), who will that one Janniti be?'
Rasulullah (Sallallahu Alayhi Wasallam) said: 'Do not grieve, the nine hundred and ninety nine will be Ya'jooj and Ma'jooj while you will be the Jannati."' (i.e. your numbers in relation to them will be one in a thousand).
(Bukhari and Muslim)
Hadhrat Abdullah ibn Umar (R.A.) says that Rasulullah (Sallallahu Alayhi Wasallam) said:
"Allah Ta'ala divided mankind into ten parts. Nine tenths constitute Ya'jooj and Ma'jooj while the remaining tenths constitutues the rest of mankind."
Hadhrat Zainab bint Jahsh (R.A.) says: "...once Rasulullah (Sallallahu Alayhi Wassallam) awoke from such a sleep that his face was red and these words were on his tongue: 'There is none worthy of worship except Allah. Destruction is upon the Arabs on account of the evil which has come close to them. Today a hole as big as this has opened up in the wall of Ya'jooj and Ma'jooj.' ..and Rasulullah (Sallallahu Alayhi Wasallam) indicated the size of the hole forming a ring with his index finger and thumb."
(Bukhari and Muslim)
Hadhrat Abu Hurairah (R.A.) narrates that every day Ya'jooj and Ma'jooj break (dig) through the wall erected by Zul Qarnain (A.S.) until they reach the end of it to that extent that they can actually see the light on the other side. They then return (home) saying that 'We will break through tomorrow.' But Allah Ta'ala causes the wall to revert to its original thickness and the next day they start digging through the wall all over again, and this process continues each day until as long as Allah wills them to remain imprisoned. When Allah wishes them to be released, then at the end of the day they will say, "If Allah wills, tomorrow we will break through." The following day they will find the wall as they had left it the previous day (i.e. it will not have returned to its orginal state) and after breaking the remaining part of it they will emerge."
(Ahmad, Tirmidhi, Ibn Majah)
Commenting on the above hadith, Allamah Ibn Arabi says, Three miracles are evident in this Hadith:
1.) It never occurs to these tribes that they must continue work during the night. After all, they are in such large numbers that they can easily delegate the work among themselves and work in shifts. But Allah does not allow this thought to occur to them.
2.) It never occurs to them that they can merely cross the mountains or scale the wall, which they can do through the aid of equipment and implements wich they possess in large numbers. According to a narration by Wahab ibn Munabbah it is known that these tribes are agriculturists and artisians possessing various types of equipment.
3.) The thought of saying "If Allah wills" never enters their minds and it will only occur to them to say it when Allah wills that they be released.
from: "Signs of Qiyamah"
by Mohammed Ali Ibn Zubair Ali
Prophet Noah's Ark
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In 1959, stereo photos where taken by a Turkish airline pilot of a boat shaped object on the mountains of Ararat for The Geodetic Institute of Turkey. Dr. Brandenburger of Ohio State University, USA, after studying the photographs concluded, "I have no doubt at all, that this object is a ship. In my entire career, I have never seen an object like this on a stereo photograph." Dr. Brandenburger was a photogrammetry expert who had discovered the missile bases in Cuba, during the Kennedy era. | ||||||||||||||||||||||||||||||||||||||||||||||||||
An American team ran a day and a half expedition to the site, hardly enough time to carry out any scientific testing. They blew a hole in the side of the structure with dynamite, although some timber shaped stones were revealed, their conclusion was, "Nothing of any archaeological interest". If this object was Noah's Ark, it would be approximately 4400 years old so the wood would have petrified. So finding timber shaped stone was encouraging evidence. However, because the material had no growth rings, the team decided it could not be wood. But does this really prove true? | ||||||||||||||||||||||||||||||||||||||||||||||||||
The conditions of the world before the Biblical flood, were very different from now. The Bible says, "...for the LORD God had not caused it to rain upon the earth...But there went up a mist from the earth and watered the whole face of the ground." (Gen 2: 5, 6). Growth rings in wood are caused by rain, so in a pre flood environment, with no rain, the trees would have no growth rings. And this is exactly what the American team found! In fact, if the material did have growth rings, it could not have been Noah's Ark. | ||||||||||||||||||||||||||||||||||||||||||||||||||
After seeing an article published in LIFE magazine covering the expedition, Ron Wyatt an amateur archaeologist, visited the site in 1977. His interest was aroused and he decided the structure deserved further investigation as to whether this could be Noah's Ark. | ||||||||||||||||||||||||||||||||||||||||||||||||||
It lay 6,300 feet above sea level, much too high to be the remains of a boat from a local flood. It is over 200 miles from the nearest sea. The dimensions were consistent with the Biblical description of Noah's Ark in Gen. 6:15, measuring 300 cubits long. The width was greater than that mentioned in the Bible as the sides of the boat had splayed, which would be expected in a boat of that age. | ||||||||||||||||||||||||||||||||||||||||||||||||||
Ground penetrating radar proved the boat to have three decks, the top two decks had collapsed leaving the bottom deck intact which contained 144 rooms. Walls, cavities, a door near the front, ramps, and two large round 'tank shapes' near to the bow were also located. The radar scan revealed four protrusions extending from the stern that were probably stabilizers. | ||||||||||||||||||||||||||||||||||||||||||||||||||
Ron tested the material at Galbraith Laboratories in Knoxville, Tennessee and it proved to be laminated, petrified wood. Tests for carbon showed that samples from the site contained much higher carbon content than the surrounding area. The specimen from the site proved to be 4.95% carbon, while the specimen from the surrounding area, tested at 1.88%. Thus the specimen from the site had once been living matter. Such sophisticated alloys as iron, titanium and aluminium also proved to be present. With only a superficial inspection the rib timbers and deck joists are clearly visible along the entire length of the ship.Tomb of Mother Eve
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